The Laws - Nomoi

When Gilgamesh had heard this as the Man-Scorpion had said, he followed the sun's road to his rising, through the mountain.
When he had gone one league the darkness became thick around him, for there was no light, he could see nothing ahead and nothing behind him.
After two leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.
After three leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.
After four leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.
At the end of five leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.
At the end of six leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.
When he had gone seven leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.
When he had gone eight leagues
[he] gave a great cry,
for the darkness was thick and there was no light, he could see nothing ahead and nothing behind him. . . .

(Continued last section)
The Epic of Gilgamesh, Penguin Classics, N. K. Sanders, 1960
==========

Note: Shyam Charan Shrivastava (SCS) or "Swami Shyam")

This is re: the kingdom of Shindesh in Gwalior (where SCS lived as a young married man) and the Scindian Maharaja. Ref: Autobiography of Vijeraje Scindia. See also the Lonely Planet Guide to India for stories about Gwalipa and various temples around the area. I include all this because it seems to me that SCS wants to prove himself over and against even Maadhava Rao Scindia and his family,

In 1975 November SCS went to Nepal with Prem and Veena or Barbar(a) Shenk and Pierre Shenk. Barbara at this time thought she had suffered an experience of a entity that tried to invade her head. Barbara and Pierre are Germans and Pierre was thought to be the son of an SS officer. This was during or shortly after the emergency when many Nepali were jailed. There were quite a few names in Shyam Space that made me think that SCS was running a movie about Shindesh in his group without them knowing about it. Madhu (compare --Maadhava or Maadho and wife Maathawi) Mulroney, RaajKaamal (Kamala Raje -sister of Jeevaji Rao Scindia who was killed by Akalkot after marrying her money), and Vijay (somebody) as Vijay Raje wife of Jeevaji) were names given to students. Satyaa at this hermitage - monastery - prison at Marriette Montreal - Satyaa thought to be gay by a few - ref. Maharani Vijeraje Scindia at Tihar prison during emergency, had a servant with her called Satyaa (this was a woman). Another man named Shrivastava tutor to Vijayraje. Vijayraje daughter of Thakur Mahendra Singh. Where Mahendra was the name I heard from the spook. "yo bahaaji hai" (behold the great one) spoken on street after communications with Scindia. You will understand if you read the bio of Vijeraje. The speaker was behind me as I walked up Yonge from Eglington and right after I heard this I saw that an Indian man was turning off the sidewalk and crossing Yonge. He stopped and looked into a red car. There was no one in it. someone points a (red) laser at me on the front steps of the Avenue road residence. I worry that Scindia is perhaps pissed off. Two people come by on a summery Sunday morning, when I was sitting out front. They were distributing papers but they look an awful lot like Scindians. As a matter of fact it looked like the young man could be Jyoti Aditya son of Maadhava II then current Maharaja, and the woman his wife, or sister. I thought they might be exploring the neighborhood because of my letters. A female student who was at Kullu ashram was named Atigat (could be interpreted as utterly dead). She was from Malta and was related to or was herself of Muslim family origin. Jeevajirao Scindia had a meeting with Mussolini there before the war. See travels of Jeevaji and death from diabetes where they rang the bell tower before he even died of diabetes (madhumeha), death of Kamalraje, Akka at tripura. compare Tripura Rahasya in Shyam Space. SCS lived in Gwalior for a long while but doesn't talk about it. Probably lived in Laashkar. the corspe making? the market area. Did he and Geoff Stirling stay in Gwalior's Usha Kiran Hotel? Usha Kiran had been part of Scindia's palace before Independence after which Scindia had given up most of their estates to the new central government. Did SCS grab souls from their to find their "money thoughts". Well there must be a lot more. Many Caste Hindus disliked or despised this Raja as he had catered to both the British and the Moslems. This would be terror in the name of Shyam Rajya (SCS invention) presumption of Raam Raajya against the Kingdom of Heaven.

Mand - slow mind, stupid, kullu from urdu corrupt ions; kullu (kuul: -back of, luu:- cut destroy, or otherwise Samskrit - anus) rashtriya - corrupt government, hence the dwelling of Shyam is in Corruption just north of Ignorant. These names are given by the Moghul no doubt.

www.kullu.net

The natives of Kullu valley have developed enduring faith in the Supreme Being. Any vital decision they take is directed by the God's will. It may be marriage fixing, starting a new business or construction of a house. People advance every step of their life, after seeking permission of the deities.

Lord Shiva is worshipped here in the form of Bijli Mahadev, Juani Mahadev, Jageshar Mahadev and Shensher Mahadev. Brahma and Vishnu are worshipped as local deities.

Manu, Beas, Vashishtha, Kapil, Parshuram and Narad are the sages worshipped in the valley. These sages realized the sanctity of the valley and settled here. Through their knowledge, bravery and good deeds they acquired the position of God during the epic period.

The system of prayer in the temples of local deities is very different and is not according to the shastras (ancient scriptures). The custom of animal sacrifice is still prevalent in this region. Sacrifices are also made to calm the evil spirits.

A person who is a communicating link between the God and people is called 'Gur'. It is believed that the spirit of deity enters the Gur and predicts the future and promises to help people in time of need. People acquaint him with their difficulties and get answers. It is believed that wrath of gods may cause natural calamities.

This valley has 18 Nag (holy snakes) temples. The most important Vasuki Nag's temple is in Halaan village, near Naggar. These snakes are believed to be gods possessing supernatural powers. Surya Pooja (worshipping the sun) is also prevalent. There is a Surya temple in Nirath.

Most goddesses worshipped in the valley are forms of Durga (a powerful goddess destroying evil). She is worshipped as Hadimba, Vaishno Devi and Bhuvneshwari. People also worship Yoginees, who are believed to be the helpers of Goddess Durga. They also help the people in distress. Their temples are in Bahu near Jallori Pass.

I tried to figure out what she was doing there and how she came to be there. One day the Shyam Space spooks had seemed to really torment her and I realize that they could somehow tear at the spirit body itself ( the shookshma shareera).

I had sent a letter to Shree Chinmoy. He did not reply. I had sent many letters to Gurumayi and did not receive a reply. But would she be wronging me herself with her third eye, as her brother was still around south Fallsburg harassing her in his mind? I ended up with a lot of images in my head about their own arguments. I have to say honestly now that when it comes to helping the community the Christians do more than anybody. The Buddhists are also good. Between the two faiths I hope that the world will still grow. As for Gurus —well, what is the message here? As you read it. Of all the Gurus I knew only Baba Hari Dass is untouched by scandal. It was peculiar that just when I needed somebody both Shree Chinmoy and Satchitananda had gone on holiday in India and were not around for the winter. In fact Chinmoy had moved to England and Hari Dass had moved to India to operate an orphanage. Mother Meera in Germany did not reply either. I wrote to Baba Hari Dass and he was away for the winter. Guru's from India. Both Swami Satchitananda and Shree Chinmoy had left for India during the winter months. So did Baba Hari Dass. These three along with Mother Meera, and the editor of the Hindu Times a popularizer of Guru's were sent faxes about Sprishti Hell and Nagual Hell as in are shown in the appendices to this book. None of them replied. I sent also to Ram Dass and followed up with a phone call but didn't find him in. I faxed to Maharishi who was according to Shyam his former employer, and talked to his senior staff in Montreal but received nothing back from them. There isn't much for building civilizations in it. Whatever one may say about my claims my former Guru never even bothered to write me. His last letter was the Bellerophontic letter. The setup. When Lucy showed up with two kids I just knew he had tried to do it me using my book. If I had published it in 1990, before I realized that it was spooks from India that were afflicting me, I would have been totally ruined. The Muang wasn't Lucy at all it was the action of The Nagual which had been in Canada at least since 1981, if not earlier.

I am still being killed inside even now by the machinery like mind of the Sarpo Nagual of swami Shyam.

It is January 1995. There was a thunderstorm and some lightening hit not far away. My immortal soul is slowly being ripped up inside and "little woman" as I had started calling the woman's ghost or ghost woman and who seemed to be Western and who was kept around me by Swami Shyam's Nagual, was losing consciousness. He would jump onto her head in an acorn size spook and say, "I'm her thoughts for Billie (or her husband)." Of course I cannot be precise about what transpired in spirit world as I am just not that able to "see" clearly. Whatever I have to say about it comes from many years of dealing with it and averaging out what I perceive. It may seem ridiculous to claim to hear what they are saying, but on the other hand often a bunch of them would jump on my head in a freakish sizzle of angry hatreds such that their minds were almost continuous with my aura. Sometimes I would find someone on the back of my neck peering into my head and treating my mental processes like they were at the movies.

On account of the thunderstorm in winter and on account of Kimmie telling me the New Yorker article about Gurumayi,  I left off any plans in trying to enlist Gurumayi's help in the struggle against spooks. Besides I was really broke (hardly being able to work) and could not afford to just drop in at South Fallsburg where her big ashram is. She was not replying to mail and I found out later that they were putting a lot of the mail into a fire and calling it pooja.

I have a problem publishing my account and that is since there may well be low credibility due to the influence of students that are still enchanted I might be accused of spreading false news. (Sec. 181 Can. Crim. Code.) I know that this writing is in fact publication in good faith for redress of wrong (Sec. 315), because I believe "that the defamatory matter is true"; the defamatory matter is relevant to the remedy or redress that is sought; and the defamatory matter does not in any respect exceed what is reasonably sufficient in the circumstances.

Furthermore, since I knew Shyam Space to be criminal and I was acting in self-defense I am entitled to arrest without warrant, (Sec. 494.) a person whom I find committing an indictable offence; or a person who, on reasonable grounds, I believe has committed a criminal offence, and is escaping from and freshly pursued by persons who have lawful authority to arrest that person.

I had been writing things down and any good analysis of shyam Space would show that SCS was really malicious in the names he used and the stories he told. What was needed was a knowledge of his earliest moments in Canada and for that one had to know the Vancouver people as in the 1971 on onwards. I did. So the dream about the black dog indicates that I was bringing the messenger of death back to SCS and the ashramites at the time did not want exposure either. Quite a few wanted to forget the past, and to remain with what seemed to be very forgiving leader of the group SCS.

I have help from the spirit of the community for it. But that is all.

One day I was at A.L. Van Houte's and had come out to cross Sherbrooke. As I crossed over towards the TD bank I saw the delivery boy jump out of a Van from Graham's Balloon shop. He was dressed in a Black cape and had a mask on. holding the balloons he went in to the TD bank. on the back of the cape it was written, "The Kissing Bandit." I saw that Lucy was in the vestibule of the bank, where the heat kept passengers warm, waiting for a bus inside the foyer . She was very pregnant. the balloons reminded me of the time that I had sent balloons myself some ten years ago. I smiled and so did she although I didn't talk to her then. I was still worried that she would get hurt by the Demon shyam had sent.

It happens that I lived across the street from the Church of the Theotokos. I was beginning to look to the churches for a solution. I went into the chapel which was in the basement of the French Roman Catholic church upstairs. It was something like what I imagined the early christians to be like. It was originally the Russian Orthodox church but had come to North America many years back and is now call the American Orthodox church. They practice the Hesychast prayer technique and is a very meditative tradition. One day as I was out walking about trying to find a solution for the problem of Nagual hell I met Bishop Kalistos standing outside the little church. I shook his hand and asked if he would be giving a service here in Montreal or whatever. the was a speech a concordia which I attended. I wanted to know if he could "see." he couldn't but he was a good speaker.

Many months later: I had been going over to the center of Westmount (Victoria Village) every day to get outside and to be with people. I would stop and have coffee and chat with those who I knew there. One day I saw Max Cohen and as he came up and said hello I saw he was wearing suspenders with a skull and cross bones decoration on them. For Max that would be stylish and satirically commentary. The next day I was near diamond books and saw the clerk there Bobby with home I had often talked about Gurus and meditation. this time I told him that Shyam had become really sociopathic and had sent a ghost into Montreal. He was shocked. The ghost simultaneously attacked both of us. Him in the sexual zone which he didn't seem to observe. The day after I met Ilene who told me that the owner of Diamond Books Nyall was dead. he had been having a problem with drugs. But was thought to have died accidentally anyway. I wondered if his death was precipitated by Nagual, as I knew by this time it was capable of shocking assault on the mind. The day after I saw a child with a rubber snake about three feet long draped over his shoulder waking by me at the outdoor cafe. He was with his mother and he was happy and confident. he smiled at me as he went by.

It happened that I had gone over to see Father Robert Warren of the Anglican Church and had started to talk about the necessity of prosecution of the evils of Shyam Space. I thought that in order for the Kingdom of Heaven to prevail on earth there must be an endeavor to apply laws to the supernatural. Because it is a kingdom of Heaven driving out "demons" and commanding demons is the required part of the kingdom. In other words when we have a serious pathology like Swami Shyam and he is using powers to hurt people then to have a kingdom one has to be able to combat such a man on his own level.

The store at first called vision deux. then Emerald was now called The Looking Glass.

In the after noon I was taking some fresh air and was sitting on the front lawn of Westmount city hall  when I saw two morning doves fly by.

I saw Gyaan before I left Montreal. she was tired and sick and did not recognize me and so I didn't say hello. Swami Shyam's students were quite out of touch with the society by now.

Joanne Ziger had come back looking really ill herself, that was the occasion at the vegetarian restaurant near the oratory. Vandana had come in as I was just leaving with Jennie and her child Kyla. She seemed to be very worried, and I could hear her cry out, "Joanne, Joanne", in her mind as I went by. She barely said hello and was in a sorry state inside herself.

In Montreal in the center of Victoria village there was a woman who was taking tea breaks in the sun beside the Tratoria Basso. She had worn on consecutive days a shirt with a golden greek sun on it. The next day another shirt this time with a mystical moon on the back.

I had gone to the United Church and had really tried to relate my feelings about being assaulted by ghosts and death horrifying death of the soul of "Mrs. Billy" and others. There was minster there Jan Jorgusson a woman who was very understanding about my fears about the religion but who couldn't really relate to the sense of the psychic and the ghostly. During the conversation in her office I cried like a baby. I was embarrassed somewhat but she consoled me and gave me some spiritual support saying that they had just started a work group at that church to study the writings of the "mystics" and were learning meditation. The minister was very good and I enjoyed being at the church for a while. Once I was invited to the luncheon after the service and she invited me to sit beside her at the head table. I enjoyed. She was firm in the faith and had given me some strength to continue. At this time I hadn't quite figured out what it was all about, but left her a copy of the book on disk for her to remember me by. At his time "the book" means pretty much what has been written to this point with a few modifications. It has changed quite a bit since then, especially having to go back over the projection of the psychic assault on Lucy.

I moved from Montreal towards Toronto the beginning of September 1995. I thought for sure that the problem with the spooks would be left in Montreal. But as I discovered they had a way of traveling with a person, as they had a great pranic power to move about in the akash and would simply sit on heads and shoulders, and back until that person would sit down. I was totally strange to me that they could do anything to me at all. When I would arrive in a room they would disperse into the room finding hiding places, behind a chair, under the bed, or in a lamp shade, and by practice of "invisibility" (spook version) they would hide until I slept.

Greg and I talked about it— but he rejected the whole story. He couldn't understand what it was about really and thought I should 'just get on with it." In Prescott. The economic times were getting difficult. Mona his new wife was cordial and friendly and I had stayed for a week there. But after Greg started shouting about the articles I had written I was fed up. He didn't have enough sense to even be aware that the Guru was a cult and had to be kept out of Canada. He talking about how embarrassing it was to try to tell people about the stuff and yet he clearly had not even bothered to attempt to understand what I was writing about. I left. Not before I had taken a short trip to Kingston to see if I might settle in there.

I moved to Toronto - fall 1995

I dreaded going to Toronto and sure enough when I got there the parents were not happy to see that I was staying in their house for so long as to get a room. My Dad would not hear about it and kept talking about getting a Job. The Harris government had got in a cut not only the welfare but also the means to get work going. So I was very painfully aware of having to protect people without the least bit of credibility behind me to support my efforts. My mother at one point had said get in my pajamas and have a bath and come have something to eat. A statement aimed at a child. without money I could not get much respect.

I had gone around to St. Michael's, Trinity and Regis to see if anything would present itself. After talking there about the problem I realized that Christianity was not about to drive out a demon and were embarrassed about such things. Two or three different priests had prayed for me which was good but of course all during the prayer Swami Shyam's demon associate 'Mahendra' was bugging me. I went to the Buddhist community but it was very weak itself. Rimpoche ??? was just moving in to a new center and was falling asleep during the meditation. Nice old man but still did not 'see' anything and I didn't want to have to call a translator in order to get him to understand where I was with him.

There was a women Rimpoche of Beverly street who was around and she heard me out and then told me the story of 999 thumbs and the Buddha. I found this story to be very annoying and she was more secular than Buddhist herself in the telling. The point of course that she understood nothing about the need to stop Swami Shyam the originator of the problem and certainly would not hear me about trying to put him in jail. Neither did she have any Samadhi to speak of. She was not seeing anything and nothing happened. Change Hai was sometimes around and yet nothing there. I called a few buddhist centers and went to the zen center in High Park but the Roshi was not around. the student that answered the doorbell was not able to say but could only advice me where I would find the best in Buddhist centers. In his opinion that is.

I finally was able to get a room in Forest Hill where the accommodation was fitting enough and I had no longer to worry for the sake of my parents whether they would get brain damaged or whatever. themselves. They are eighty (1995) and so could not do much with them.

Finally I had told everybody I could including the government, the psychiatrist, my brother Phil who is amore able listener at least than Greg.

I had made a visit to China town in search of Buddhism and picked up on the ideal of Quan Yin, that is the boddhisattva Ideal in the cosmic mother etc. somehow at that time I was able to at least diagnose the many interactions among the nagual elements. I believe I should credit chinese intelligence and the Goddess Quan Yin for that as that was the first time in 10 years of struggle with the nagual that I was able to find out anything, of the details of what was going on. Who will protect Canada from this man? Brain Mulroney? My family. the church the doctor, the government. who is going to figure it out for them?

When I went to the psychiatrist for an assessment, we discussed the problem and soon came to the point that to evaluate the problem he would have to be not only conversant with the topic but also experienced. I needed a zen psychiatrist. In fact I didn't need one at all. What I really needed was a true holy man and there were none available. He brought up the subject of medication, and I said no. If I end up taking medication to deal with spooks then SCS has gotten away with a crime. So I said that I would just as soon find the real problem and not be taking drugs for it. After discussing further he had mentioned that I should find a professional in the same milieu and for instance perhaps a homeopathic doctor. Perhaps he was sarcastic. It was a rewarding experience, because he could be really reasonable about these things. The profession has improved quite a bit. It is more insightful. He understood and so did I that from beginning to end that I was not getting any understanding about the spirit.

So there it was Gurus, churches, psychiatristS and all were not capable of stopping the creepiness themselves. No vision, no knowledge or direct understanding of God, no capability of keeping demons out of their houses and no one to resort to. The victimized students of Shyam and the society in Canada have no resources to fall back on. He knew that from the beginning. God has asserted his will to go to the churches in order to right a wrong by Gurus against the Christians. It was becoming clear to me that the philosophy of India by and large is not understanding God in "His" universal nature. There is not enough surrender of acts to the betterment of the whole society. There is not enough compassion and emphasis in on the love of the divine will in history.

From M. Scott Peck:

Stanley Milgrams' 65% of adults administered shocks on command. Groups capitalize on narcissism. Twelve year olds revert to warlike activity in unrestrained competition (Myers, a Psychology of Evil) malignant narcissistic behavior comes naturally to groups. a failing group is the one expected to behave most evilly. "to be more against the devil than for God is exceedingly dangerous" (Aldous Huxley, The Devils of Loudon, Harper and Row, Perenial Library Edition, 1952)
 

"TO BE PIERCED BY THE EVIL OF OTHERS - TO BE BROKEN THEREBY YET SOMEHOW NOT BROKEN - TO EVEN BE KILLED IN SOME SENSE AND YET SURVIVE AND NOT SUCCUMB. WHENEVER THIS HAPPENS THERE IS A SHIFT IN THE BALANCE OF POWER IN THE WORLD" p269

parapoorakaaya pravesh:

"entering another to learn his mind, understand his experiences or to enjoy his wife." A Handbook of Hinduism.

To enjoy his wife! This power is sickening. I knew as soon as I read it that it was one of Swami Shyam's initial numbers: how many different ways one could use such a power. One often leaves his Kullu valley filled with his energies and as well talking and thinking in his language. Does this mean that one suffers this pravesh in the process.

[spook.shyam.14]

"Swami Shyam" was most certainly Satanic. Yet no guru has ever denounced him to the people of Canada and even when I wrote to them about it none have offered any help. The silence destroys credibility, the overall effects is to suppress knowledge about the nature of India and its Gurus. Gurus written to: Swami Gurumayi Chidvilasananda, Shri Chinmoy, Swami Satchitaananda, Mother Meera, Supreme Master Ching Hai, Satguru Subramanyum Swami (Hindu Times), Baba Hari Das, Ram Das, Maharishi Mahesh Yogi, Pandit Ravi Shankar (personal communication). It is most important here to understand that what Swami Shyam fears the most is legitimate gurus in his own Indian society. They are the ones who have sufficient powers of mind to denounce him to Indian society as aasooreem (demonic) personality. The whole structure of his thought and his methods is based on understanding the use of supernatural powers in India, where anybody who has any stature as a guru is understood to have very great siddhis and knowledge of the astral domain. In recent years police in North America have started resorting to psychics to solve difficult cases. Sometimes it works. India has been doing it for three millennium.

The punishment for Swami Shyam's hateful acts in India is death (that is according to Shree Chinmoy) or the old Vena Kata, according to tradition. His basic plan was to come to North America in the wake of Maharishi types and make money and bury his asurim karmas through his taking up the right hand path in Canada. In Yoga it is a commonplace to erase samskaars (memories) and to 'destroy the mind' as if it were the satanic side of the person. He capitalises on this folly in order to do his work. His scheme is very elaborate and shows only the he is psychopathic and very dangerous to the life and the soul of anybody he meets.

Most significant wrongs of Swami Shyam.

1. To make a woman devoid of the knowledge of her own existence.
2. To make a man devoid of the knowledge of his own souls in society.

Note:

I believe these two were residents of Chandigarh (Punjab, India) who were killed before 1968 when Swami Shyam went to Canada. They were of the kind that read RKS Narayan, appreciate Benares Hindu University, associated with gurus like Aananda Mayi Ma and Neem Karoli Baba (both now deceased, but with good reputations, and thought to be saints.) They were victims of Swami Shyam's parapoorakaaya pravesh siddhi (meaning to enter the mind of another and manipulate with their own energies - often in the sexual regions - a perverse thing to do as a yogi).

3. "The experiment in the limits of human understanding," and a naga-el sent to Canada.

The building of the naga-el in Kullu Valley represents an atrocity on his own people of India, sending it to Canada represents an atrocity against Canada.

Note:

This last took him ten years and was sent to Canada in the early eighties and has caused a lot to damage to minds and souls here with a vehemence that is shocking. It shows that Swami Shyam was deliberate and satanic in his ideation because in the entire time he spent on this naga-el effort he was simultaneously 'creating students' (teaching students the scriptures of traditional India.)

His plan to dispose of Karmas from his pre-Canadian days was to build up the naga-el and also condition the students to fit the understanding he desired of the results of the final target work of the naga-el. That scheme was to latch on to the sushumna of a resident of Canada, to overpower his soul and use the body to create antisocial acts sufficient to inculpate the target in ordinary Canadian society. After death, a death to be caused by destroying the target (suicide or an accident, or by drawing another mind to murder the target) the guru Swami Shyam intended to dispose of the souls of many Indians who had suffered from his strange powers in Canada. He would take the beings who were in league with his evils in the astral domain to another part of India and point out that they had done the job on the Canadians.

The naga-el insisted on making 'biggest money' and never mind if it is by selling drugs.

Conclusions: Swami Shyam intended to blame Canadians for their dislike of his guru trip and then show them the work of the now destroyed target and say to them, "you see I killed him because he was bad." Then he intended to remove certain elements from the bereftment and to return the souls from India and claim they were conquering heroes to India society. There he intended to play up to prejudiced elements which despised the British (English) and Christian religion. The two destroyed souls were to be thrown to Canadian society astral domain saying they had destroyed his Indian Rama and Sita.

5. Molestation of children male and female with his siddhi.

6. Summary list of evils: Destruction of the will to live, destruction of potentials to create, destruction of the power to resist evil, destruction of the will to speak on one's own account, hostaging through manipulation, extortion, blackmail (indirect), soul-murder, keeping a soul hostage, and use of powers of mind to achieve evil ends.

The threat to myself is total, as it means not only the possibility of being killed, but also the possibility of being destroyed in the soul domain (other world). Or to be specific, since the soul exists as a part of bodily existence, to utterly destroy the person even as it is resident in the body. This existential threat is now being carried out and the naga-el has done significant damage already. Threats against my parents (they are eighty) are made in a similar fashion and in fact I have seen for myself that it is a real threat. As in the case of Nancy Goodroad the destruction goes on until one will not fight back and is aimed mostly into the unconscious. Not only one does not fight back but believes that it must be something else has gone wrong.

Any guru worth his salt in Indian society knows that what I have stated here is very real in its compass though not necessarily factual in the detail. The factuality of the claim could only come from credible and responsible witnesses. Gurus from India do not respond in this case as was found in Canada and did not respond to the need of Canadians to protect the citizens of the country. Clearly if gurus are to be gurus and if they are to come to North america there must be some court of appeal whereby rogue gurus may be disposed of. It is certain the way of Christians to remove or chastise the errant in their ministries. Modern Gurus have not shown responsibility for their teachings and have even flaunted the laws both secular and divine as it were.

It is well known among the cognoscenti of North America that the gurus have the power to enter minds even at a considerable distance. A study of the literature about Muktananda will show this for example. In the case of Swami Shyam about 130 miles between Ottawa and Montreal. Swami Shyam although most certainly demented and of hostile nature even before leaving Chandigarh in 1968 and coming to Canada, is not apprehended. Before this testimony I know of no other. Certainly no one has laid the case before the public both of India and Canada.

So far as I have known the church is incompetent to even understand clearly what the problem is and could not recommend anyone with sufficient capability in a respectable position in the church to identify the naga-el or to put a stop to it, or even give credible witness.

The nagual is capable of murder in the material domain as well, and could drive someone insane. It is persistent. It was organised to do a specific task. That task was to transfer the many souls who were ruined by Swami Shyam to Canada and to lay the blame on the Canadian society while evoking an image to the 'ethers' (the astral domain) that the target was killed by Shyam as a public service. I am the target that he finally chose. He intended to drive me insane and tried to provoke me into killing members of his ashram in order to justify his nagual killing me (that then would become the offering to the 'gods' of Canada.)

Gurus from India had passed over the fact and/or were incapable of telling the difference between a psychopath with riddhi and a true enlightenment. Even when senior gurus or respectable gurus saw students of Swami Shyam they were incompetent to see the derangement he had put into his students. Swami Shyam who had done an atrocity on souls from India had in his psychopathic fantasy and wealth spent 10 years in Kullu valley creating the nagu-el plexus and had including many good India souls as well as the trash that he hoped to get rid of. Those souls were both testimony and the evidence that he had associated with evil elements in his own society and had done satanic things.

From the case of Swami Shyam it is obvious that the depths of depravity and dishonor have reached the maximum in India and that the Hindu faith itself is surely a bad influence on the rest of the world. With this atrocity by Swami Shyam we came be sure that, in Christian terms, the home of Satan is now India. To be specific Kullu Valley, Himachal Pradesh, India.

Gurus in North America have one by one shown themselves to be petty, arrogant, stupid or even malicious. Gurus' theories amount to dangerous ignorance about the nature of the real good and has only self aggrandizement in mind. Gurus have come from impoverishment of the soul and body and have come to North America and Europe not to enlighten or save the people they serve, but to take from those who serve them. They expect money, properties and services which amount to power and wealth on a scale that only the maharajas of India have so far held in their own nation. They have not cared for justice and have only promoted the ideal of denying the reality of the world and its importance to the spirit, for whereas every yogic type recognizes the greatness of human incarnation in the scheme of self realization they have habitual and perniciously denied the society the need for building a better world. they have not transcended the ideal of Guru and Maharajas worldliness (power structure.) They have merely denied the importance of death, while promoting thoughts of the Bhagavad Geeta that the world is a war (while being a Leela). Playful wars?

Canadian society is an open society and as such religious freedoms are guaranteed. Anybody may now do these practices. Swami Shyam's atrocity has shown the world that such practices may empower just anybody and that the power he had could be used to utterly destroy a human soul such that its evolution is lost forever. Forever. It is a soul that is no more. He is a threat of a kind to a society that any kind of conventional weapon can never be. Being killed in a car crash, being shot or merely dying from disease cannot destroy the soul. But the fact remains that to be caught in the middle of a nuclear fireball does annihilate the soul, and any incident where a body is caught in mud, under water and decays, then that soul is lost.

The following gurus have been exposed in North America for their pernicious and sometimes criminal behaviors: Bhavagan Shree Rajneesh, A.C.Bhaktivedanta, Swami Muktananda, Swami Rama, Amrit Desai, Chinmoi, Maharishi Mahesh Yogi, Maharaji of Divine Light Mission and finally Swami Shyam. And others are complicit in this, they did not as a group undertake to remove the nefarious elements from their own group but were content to ignore them. Some of them like Rajneesh are obviously borderline personalities. Others have borderline philosophies. In some the modern religious life as brought to North America by Gurus is pathological in nature anyway. The Hinduist gurus have not cleaned up their own backyards before coming over here to sweep ours.

Maharishi had since his days with the Beetle's accumulated 3.5 billion dollars in assets and was taking in a million a month in revenues. He had set up the siddhis program which ostensibly taught levitation or frog-hopping "yogic flying" techniques. His organization in fact had launched a national party called the Natural Law party. They said in the flyers about the program that they were going to finance 10,000 "levitators" and that that would solve our social problems. They used the phrase "Our Dear Canada" in the flyers. Oh sure maharishi. That means that Maharishi runs Canada from Geneva. This proves one would surmise the well known maxim, "If frogs had wings they wouldn't bump their ass so much."

SCS ambitions were writ big in the space. No doubt the voice saying I was "his beloved son" was his voice and not "the Lord". As the later experience shows deep in the unconscious was the desire to impose Hindutwa on the West and that was expressed as seeing myself dying on the cross versus the power of Raajaa Yoga. Some two years after Maj-Britt was "experimented on" "taking a chance" that he could heal her and make big points with the group I had written and said the I was working on the Mystic/Christian dialectic, where he seized the opportunity to disembarrass himself of Christian values and thoughts. Around this time he had the special group each person donating $10,000 for two weeks with him, leading to self realization, had traveled around the Himachal region. Archnaa: went though some very scary and risky moves—the path on the ledge. He didn't really care if they fell and died. Kanthi: on saying she wasn't realized like he promised was poo-poo'd by the rest of them. In any case he had $120,000 for himself and now felt free to do more because he could use the money to live elsewhere in India.

There was a point in 1974 when he had signaled in a Lincoln street satsang that he was choosing 12 people to be his disciples. then he actually asked for volunteers and then chose a few people himself. It didn't go over very well because he chose Mark a friend of Peter's who said OK. But he was scarcely acquainted with Shyam Space at all.

After this the Yoga Shromani awards and the pedophilia. A Christian and rich at that, later accused by SCS of incestuous pedophilia himself. I heard that from Irene ex-wife of Jack Gratton or Jitendra who had heard it from SCS himself. He was using rich Ellen Reitman or Gyaan (Jewish) "girl" to do the rape. This epitomizes SCS's attitude to the West that though he was very attracted to the life in Canada he compulsively needed to dominate, and for an Indian the way to do that is through the wealth, not reputation or political power. From that he created an undercurrent or unconscious current at the ashram by using two of his rich patrons, one Jewish to assist him in the crime and the other a Christian family to be the victims.

83 A Blind Man Healed at Bethsaida Julias
Mark 8:22-26

22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, "Do you see anything?" 24 He looked up and said, "I see people; they took like trees walking around." 25 Once more Jesus put his hands of the man's eyes. Then his eyes were opened, his sight restored, and he saw everything clearly. 26 Jesus sent him home, saying, "Don't go into the village."

Maj-Britt’s Autobiography (extract), relating an incident at Kullu, 1982:

"What happened was the most traumatic sequence of events of my life. After all these years it is still difficult to think about, talk about. But here goes. I had been experiencing some black spots in my field of vision. There was no medical book in the ashram to look up the symptoms. I consulted an Indian doctor who sold me some vitamins. Swami said this was a result of meditation and nothing to worry about. I described the symptoms to Paul in Montreal who consulted a specialist at the Royal Victoria Hospital. This doctor concurred with Swami and said there was no need for me to return unless I developed certain other symptoms. Very early one morning I was sitting alone above the meditation hall before satsang when I heard someone approaching me from behind. I did not turn around but I knew it was Swami. He stopped behind me, put his hands around my face and then pressed his fingers onto my closed eyes very hard until I was seeing stars! I was totally unable to move, blissful at being so close to him. A few days later I started losing the sight in one eye and by the end of the day I had no sight in it only fluttering light. Swami was arranging for me to see an eye specialist in Chandigarh, the nearest city, where he had contacts. But now I was beginning to wake up as if from a dream, my instinct for self preservation was functioning - I knew I was in trouble and nothing else would do except get back home as fast as possible. (Though even then I found it difficult to tear myself away from Swamiji!) No one really took this seriously. Some were shocked that I was 'disobeying' Swamiji! But he supported my decision and a few people helped me to get off. Luckily there happened to be a flight out of the mountains the next day. In Delhi I went to the Canadian High Commission where they assisted me with getting into a hotel and securing a seat on a flight the next day. I was wearing a small scarf over my eye so as not to be distracted by the fluttering lights but I did stumble several times as I was not used to judging distances with one eye. On the flight to London, with nothing remaining to arrange, the tears finally started to flow from my wounded eyes, as sensations of uncertainty and foreboding engulfed me. I remembered how I had sensed on the flight to India that this journey might turn out to be a turning point in my life. But this was hardly the kind of turning point I had envisioned! On finally arriving in Montreal I was taken straight to RVH where I was diagnosed with a detached retina and prepared for surgery. All the doctors of the clinic gathered around with keen interest as such a completely detached retina was a rare occurrence. Although the surgery went as well as could be expected under the circumstances, because the Macula, the center of the retina was detached and destroyed I will always have a 'hole' in the middle of my field of vision; the image is distorted and there is no focused vision. My surgeon, Dr. Murphy, was the boss, the grand old man of the clinic, an impressive man, interested in art, among other things. We had good rapport and after the surgery I ventured to relate to him the incident with Swami. The look of utter incredulity and disdain on his face gave me a jolt. I suddenly saw the situation from his point of view. How could a seemingly sensible, educated person get herself into such circumstance and allow such a thing to happen?! I felt certain that I would never have let anyone else in the whole world do that to me. So had I been under some kind of spell? While convalescing my thoughts kept circling round this and a hundred other questions. What was Swami's motive? I was certain that his intention had been good - he would never willfully cause harm. (To this day I do not know the answer, but a few years later I learned about another Indian guru who used a similar technique in his initiation ceremony to induce a sense of 'spaciness'.) There seemed to be a strange kind of irony in the observation that what had happened was the reverse of the gospel story about Jesus healing the blind man!

Maj-Britt wife of Prof. Paul Piehler was a strong Christian.
 

#6- Christ was right. But the followers think he died so all his righteousness and the truthfully spoken words have no meaning for these folks. Therefore, when you write a book, tell them Christ never died - he is still alive and he talks, he walks, he comes to your garden or alone or with friends, he will always be on earth, only the Christians have to open the eyes but with getting them operated first, so far as their blindness is concerned. Anyway, I am in harmony with our words so I have been speaking like that, but you know it's only one God everywhere, whether the man is blind or with vision. So this book you must write. Never think that it is going to be published, but write.

I had no idea that he had done the above to Mrs. Peihler. I didn't find that out until the year 2000 when the egroups/shyamtruth was started and she posted a letter.

from Spring 1978

"The voice of god? One day, in Kullu, I had been sitting meditating and writing all day long. Toward the evening I got into Samadhi and was just feeling in deep space. A wave and a voice came as if from out of this space and said to me "You are my beloved son." I couldn't take it. "Oh no," I said out loud, "you'll have to find someone else, I don't want that to happen to me. No way." I dismissed it as a hallucination."

from Spring 1979

". . . . As I sank in the consciousness went immediately into a formless space. I don't know how long I was in this state. I sat very upright feeling as if the Kundalini was pushing my vertebrae into alignment without having to use any muscle power. At the end I felt that I was coming spiraling out of a body. And looking down realized that I was looking at a man on a cross. I myself had spiraled out of the space and ended up on a cross. Moments a later I was in a creamy but translucent space and there emerged an elephant with the fittings seen on the traditional court animals depicted in Indian traditional lore. It had gold tip tusks. I held that picture for a while in my mind. Then as I emerged from the space. I felt myself in very unfamiliar terrain. The energy was tremendous. . . . In the morning I started thinking about dying on the cross. Suppose I was Jesus Christ?! When I saw Shyam I told him what had happened. Then asked him what it meant. He knew what I was getting at. "The Self is the Self of all", he said, "and therefore I am Shyam, Ram, Jesus and Buddha, Patanjali and Kabir one and all. People come to me and say it all the time, 'you are Buddha, you are Jesus.' But it is all the same. Don't concern yourself with these things too much. Self realization is pure consciousness, pure bliss the truth and these things are just for dignity sake."
 

For me the reverse miracle appears to be the reverse of this following.
 

64 The Healing of a Gerasene Demoniac
South-east of the Lake of Galilee
Matt. 8:28-9:1a, Mark 5:1-20, Luke 8:26-39

26 They sailed to the region of Gerasenes, which is across the lake from Galilee. 27 When he Jesus stepped ashore, he was met by a demon possessed man from the town. (Matthew says two) For a long time this man had not worn clothes or lived in a house, but had lived in the tombs, so violent that no one could pass that way. 29b Many times the demon, had seized him and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, and kept under guard, but he tore the chains apart and broke the irons on his feet. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones. 6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? Swear to God that you won't torture me!" 8 For Jesus was saying to him, "Come out of this man, you evil spirit!" 9 Then Jesus asked him, "What is your name." "My name is Legion," he replied, "for we are many," because many demons had gone into him.

29b "Have you come here to torture us before the appointed time?" they cried. 32 And they 10b begged Jesus again and again not to order them to go 10c out of the area (31c into the abyss). 32 A large herd of pigs was feeding there 11c on the nearby hillside. 12 The demons begged Jesus, 31b "If you drive us out, send us 12c among the pigs; allow us to go into them" 13 He gave them permission, and the evil spirit came out 33b of the man, 13b and into the pigs. the 32b whole herd, 13c about two thousand in number in number, rushed down the steep bank into the lake and were drowned. 34 When those tending the pigs saw what happened, they 33b ran off, went into the town and reported all 14b this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who been possessed by the legion of demons, 35b from whom the demons had gone out, sitting at Jesus'' feet, dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon possessed man had been cured, 15b and told about the pigs as well. 17 Then 37a all of the people of the region of the Gerasenes 17b began to plead with Jesus to leave their region, 37b because they were overcome with fear. 18 As Jesus was getting in the boat, 38b he sent the man who had been demon possessed away, saying, 39 "Return home to your family and tell them how much the Lord has done for you, and how he has mercy on you." 20 So the man went away and began to tell all over the Decapolis how much Jesus had done for him. And all the people were amazed.

In the naga-el he gives their 'children', relatives and associates' a nervous system to sex unto, to suck energies from, and to whore in the society in Canada. In the meantime he wrongs his own society and calls himself guru and then denounces everybody as praana suckers and what not. He wants all the glories of satgurus but not of the work and for that matter he hates his own conclusions of the ideal of satguru and his prestige in the society of India because it is India society. He despises his own theory for the conclusions it reaches because he is not realized in the way that classical teachings signify. His brutal reaction is therefore to totally deprive a woman of her 'nervous system'. He then sarcastically calls it kevalyas (liberation), and the 'most important experiment in the limits of human consciousness.' That woman is bereft of consciousness of her own existence, void without the sense that she is someone and was in permanently altered state of existence such that her only function is to go from chitta to chitta trying to find her own true nature and seizing the mind materials and thought of others, only to have her 'husband', a man equally destroyed, and always snatching the form from her hand and saying she shouldn't have this thought. All of what he did is his hateful repartee to India and his wife and relatives about his freedoms as guru and realized being so-called. The guru's nature is mentalistic cannibal.

Connotation from the story of Yama: "There are two insatiable dogs, called Karbura (spotted) and Shyaama (black), with four eyes," Note that both SCS and I wear glasses but you can imaging what he thinks of the expression, "Listen four eyes" "These dogs are said to wander among men as Yama's messengers, no doubt for the purpose of summoning them into their master's presence in his city of Yamapura where the soul repairs on quitting its tenement of clay." Note that SCS had called himself sh-yaama to me which of course is ambivalent and could either be self-control or God of death (death itself). the dog Shyam is one of two that lie at the feet of the God of death. It is black (Shyam). But actually is is Shyam's projection on me.

The whole thing is a manifestation of greed and a sneering condescension to Canadian society while coveting the facilities. Basically the motif of the member souls of the naga-el was to despise the English and the Christians and to hate 'the human beings.' Three primary bullies in the naga-el plexus were the astral incarnation of love of powers of mind, money and obscene sexuality, and reflect Swami Shyams own attitudes. Essentially Swami Shyam thought about freedom is to preach hypocritically freedom from the establishment and 'rule bound existence' while himself being so uncharitable as to deny anybody the right to exist apart from his scheme of Self-realisation (so-called).

This following is an impressionistic scenario about the spooks of SCS that had extremely bad behaviors vis-a-vis the spirit. Rama is Shyams really freakish trip. He used many siddhis to do what he did. Where he used their solar plexus through his mantras. His Rama turns out to be a Shankar movie (hanging around with ghouls - tantric) and otherwise a Kali number where he intends to consume or "eat" souls for their knowledge and energies. Indian is Brabarian after all. He eats their souls right in the chakras especially the solar plexus. Right in the front the breast palate there is a freak out trip with Kali that goes right into the esophagus and it looks like the Kalima — red and black with tongue hanging out. Completely wild (based on Nina experiences with the men she knew) and freaking right into the thoughts (heart) and killing the love and images of everybody you knew and handing it all to Rama, and saying this is for you Rama, and Rama says I'll have to put this all back together again, and giving it the roughest treatment and putting it all back in as his own thoughts as his own thoughts of guru students 'father thoughts' and guru students 'mother thoughts' and children. And then freaking right through their nervous systems in a frenzy if they don't love his trip. Anybody he knew will come back at him with a sledge hammer if they knew who Shyam really is when he does these things. He is his mother who is dead on earth, dead in heaven and sticking out of Shyam's butts in the astral domain because he has been sexing the remains up, because he doesn't like being told what to do about sex by his dad, who is dead on earth dead in heaven, and sticking out of his navel point calling himself Rama.

Most of the day long. Until his brother comes to visit and uses a mantra to find out where his thoughts are at and he has to put everything in the blown out chakras of his dog Tippoo. Then he waits for his brother to leave and then kills a the ashram dog by blowing its chakras right out died in about three months. Then he has the "snake" spook swallow the dog and puts everything in the snake, and gets it to eat souls, and then sends it to Canada when somebody finds out about he snake.

Meanwhile he uses the snake Naag temples in Kullu valley for a while just to make sure that it will work hard for him in Canada and then brings it to Canada. His mother is Kali angry about shyam, is Father thoughts go into his Rama, and the little boy is baby Krishna Shyam which is all send to Canada to make sure that nobody could ever find out, his theories have been built out of ordinary Indian religious thought which he abuses.

[spook.shyam.15]
 

I am seriously making a claim here that Swami Shyam and accomplices have assembled a demon and sent it to Canada and did that with powers of mind. Black jadoo gari methods and crime which they call warfare.

Thursday, August 19, 1999

It appears that the use of souls included arranging for them to be entering the mouth and nose and creating sense of smell reactions this sense of smell reaction was used to manipulate the mind; using battered souls of many women and children and a strong praan and psychic power. gandha - the earth and the sense of smell

1. to evoke basic smells to aid in pairing reactions to smell i.e. the smell of incense with the idea of going to some place that shyam favors, or fecal matter for that which he did not favor.

2. to invoke images of the past where his master spook could watch the mind of the victim and pair the smell to the sight of sound evoke from memory.

3. in the night or while meditating he could then use the same sense of smell to re-invoke the images and then start to assail them as if they were real, i.e. start yelling at the mother image or try to have sex on the mother image in the mind of the victim.

4. for example the sense of smelling fire and smoke leads to alarm. then whenever thinking of doing something about the history of Swami Shyam as it truly is he would match the fire and smoke smell and cause an alarm. thus the programming was very deep.

[spook.shyam.16]

It occurs to me that the reason that the 'demon' had tried to enter Barbara Shenk in Nepal was that he was there all along and SCS had taken advantage of the obverse opinions about Nepal and had actually taken the demon there from Chandigarh and had let her experience it in Nepal - so that later on if he was discovered he would blame Nepal. That would imply that he was laying a trip on the Scindias also especially if you know that Satyaa was Vijayraje's cook in Tihar prison during the emergency. The malta people being called (ati, atma) gat and also vital. etc. and that the chief cook and bottle washer among the rich Jews was SG or Satyaa (aananda) mostly called Satya and that Barbara Mulroney was called Madhu (the Scindia grandfather was Maadhavarao and so is the current heir to the throne. See the History of Scindia. so my letter to Scindia was just right also. something concrete was done.

He went out of his way to break all ten commandments. With special insults to the Lord with the word 'goda' which is the 'lap' but he would look especially to the penis and then wince, wink or make other obscenities and then forget that he was making a joke about it in the first place --because the police were coming.

The list of adversial translation elements is enormous —kopa (anger)- cope; kanth (wife) cunt; and so on and these have been made full use of dik dik (halaant) space raize his space. and penis again. leelaa (play) and leelnaa (to gobble) and the word for knees (ghutnaa) which also meant tearing (ghutnaa) and particularly goodaa (anus) as the good, especially sodomy - (good-maithuna, good sex), etc. many of them. The large spooks were about the volume of a softball (standing not bigger that one foot higher), while the smallest about the size of a lentil standing as little as 7 mm. The power of the largest was about 1000-10,000 times the smallest. Their size did not depend on mental health, but only on intensive yogic practice.

Toronto: March 26, 1996: During the evening after such along struggle to rid myself and others of the (demon spook) (naga-el.) It was Shyam's device all right. And I lay down in my room on Avenue road, to have a nap. While I slept and dreamed it dropped on my back as if to claw its way unto a piggyback. and it is hand reaching down into my sex through my aura grasping at the ojas. and its face was right into the Witness sucking the amrita and the life from my consciousness, and it was trying to sex me from behind while it rubbed its eerie beings up and down the sushumna, and deposited its five evil children into each chakra. and his sita stuck in the crotch being killed by a constant flow of snakes and maha rajas, and women with sexual imagery and its stuck the snakes into the heart and the Rama was thrown into the solar plexus. The couple that had been utterly deprived of the knowledge of their own existence where puts like unnatural energies, like sizzling kundalini without intelligence to become my Ida and my Pingal and to dance naked through my heart chakras destroying anything of the images and feelings of the love of God. he was trying to stick his tongue through the back of my neck inserted it lewdly to lick off the amrita flowing through my chitt from the chidaakash.

My praans he ranted through with his maharajas naagas scouring every nadi and vasanna for its energies — its rasa. The jyoti the light of consciousness -- he tried to have entered by his friends as their entertainment. The rest of the dead where filling its belly and among them some of the souls captured in Canada. the were suffocated in their consciousness, ripped in the astrals torn eyes and ears and arms. Minds ripped open for the sounds and tastes like so many ripe fruit. a horrifying testimony to the evil power of yoga and mantras of Swami Shyam and his demented gurubhai "Mahendra."

Mahendra, the chetanic being, grasped to my back and I struggled to remove it but could hardly shake it off. In the astral domain my hand went up around on to the head and tried to grasp the balloon like thing, sticking my nails into the gaseous skull and tried to get a hold of it. It screamed and jumped off. That ghost was the type of hard core criminal that likes the other criminals calling them pussy. I was only half dreaming and as I came into waking consciousness I knew, Swami Shyam was truly the Anti-Christ. This demonic construction was his main empowerment meant to destroy the enlightenment of mankind lest it see and live to tell of Swami Shyam's evil on earth. 

This isn't fiction. The appearance and energies of the nagual is serpentine. But the look of it on the back is the same as the parapoorakaay pravesh as I have defined earlier. It was on account of observation of such a thing done by shyam himself in india that was the reason for the death of the woman and the destruction of her soul. She could not even report in the 'ethers' what had happened to her. She was devoid of the knowledge of her own existence. Therefore even a passing gurus who might be disposed to fear for justice would not be able to report really what had happened to the woman. The companion as found in the nagual here in canada I have assumed to be an acquaintance or even spouse and he in his souls is almost as damaged. Overall the nagual has three aspects. The "mahendra" who is like a war profiteer, the "sitkar" which is like a trafficker in human beings especially female children which he uses perversely as he is a rapist homosexual and the Ganesh which is like a drug dealer and opium addict. With the inclusion of souls here we arrives at also 1000 and perhaps more.

Swami shyam had a half-wit brother mahendra who had a fetish for penis (ling confusion and fusion). He was deficient in the left brain but had incurred a curable disease. Due to their doctor's intransigience (having sold the better medicines to make a war somewhere) the father did not know that he was curable. The doctor had been refered by someone who he thought would "fear him", but whose power he underestimated. Having a half-wit in the family severely detracted from SCS' capability of advancement. Due to the disease the father had taught Mahendra yoga and which the half-wit pursued in excess at too early an age. He went progressively mad going into fantasy and finding no resolve in the many mythic type stories of their religions, he had to be sent for training into a english language environment where with some difficulty he was socialized enough to pass muster. The mother blamed herself saying she had lifted too great a load while pregnant with him and could not stand the thought that it was genetic problem (many Indians face off with this attitude). It wasn't. It was a curable disease and the solution was vitamins. Of course mahendra adored his brother who had after his death at an early age from making a war on a neighborhood had used him as a spook especially in chandigarh. but then he decided to send him somewhere such that he would not return. Sent him to the west to finish the job of organizing the heavens for shyam's success there. It was a huge mistake to believe that yoga would improve the life of a halwit. They over looked the meanness of the doctors and they underestimated the british intelliginece and ability to understand despite the common nature of abscurantist vedics who would not let anyone outside the arya (top three) even hear the veda (rik, daman, etc).

Hence a lot of hocus pocus about the diseased state of mind at the Shyam Space ashram (working off bad karma with yoga and so forth). The whore yourself defense (psychopath versus sycophant). Since the brother was so often in trouble the family had a huge program of hiding offenses with convenient excuses expendable blame and game targets and so on—connivance concupisicent and perversity became second nature. In Koonch Srivastava were convinced that they were the highest caste, but in Chandighar SCS failed to veil his attittude and was upbraided. He then tried to prove that his caste was highest because he could meditate better. It was soon pointed out that he cheated on his meditation because he had the wrong attitude. His meditations were a sort of stasis—presentating an imitation of true samadhi. He had been convinced that god had ordained the the order of things and that this dictated caste ways and of course wrongfully put himself on top of the heap. It was an hyperion version of caste status that was way over blown. Easily controverted he shrugs it off calling on other caste snobs to sanction even his misguided attitude on the premise that caste mindfullness is important to india.

Pseudo-Apollodorus, Bibliotheca 1. 2 - 3 (trans. Aldrich) (Greek mythographer C2nd A.D.) :
"Ouranos (Sky) . . . fathered other sons on Ge (Earth), namely the Titanes : Okeanos, Koios, Hyperion, Kreios, Iapetos, and Kronos the youngest; also daughters called Titanides : Tethys, Rhea, Themis, Mnemosyne, Phoibe, Dione, and Theia . . . Now Ge (Earth), distressed by the loss of her children into Tartaros [the Kyklopes and Hekatonkheires], persuaded the Titanes [Koios, Hyperion, Kreios, Iapetos and Kronos] to attack their father, and she gave Kronos a sickle made of adamant. So all of them except Okeanos set upon Ouranos (Heaven), and Kronos cut off his genitals, tossing them into the sea . . . Thus having overthrown Ouranos’ rule the Titanes retrieved their brothers from Tartaros and gave the power to Kronos."

That is attempting to castrate the father God of the Christians, who unlike the devas including Vishnu was not contained in manly images and thus frustrated any castration. The father of the christians is actually abhwoon or primal effulgence (though personal) and is in his highest space or heaven quite without body or body images.

The overall view says that there were at a certain point positive relations and souls in the group but were so dominated and destroyed on a day to day basis that they could hardly do anything. The woman were many and especially groups called Gurus, Garies, Shaktis, (see six shaktis article) and so on. The gaurimaa appears to be the head of the group. She is the center of stree puja (an Uma Mahesh image and enactment). The stree puja is a drug and sex ribald puja or ceremony involving worships of yoni (pussy) and naked woman sometimes with sex, sometimes with merely meditation of the sex. There were five principle children involved who were so opened and so tortured in their minds that I gave up thinking they were in fact children and called them midget demons. The complex altogether seemed like a an orchestrated effort to produce a distorted mirror of the reality of Swami Shyam's history such as to transfer his ugliest karmas over to Canada and plant all the souls on somebody's sushumna. The five children to be transferred to five lower charkras. The adults were snatching souls and jumping inside and removing soul forces to be used in their own power.

It appeared that the shyam in the nagual had done the initial soul-murder of the woman in about 1958. That was ten years before he came to Canada. He came here on his best behavior until he got to know what was what among the spiritual world and what he could get away with. It seems that he must have felt that if he choose the right parties he could mold the group with sprishtis and then fashioning the workings of the naga-el plex on the activities and personalities of his own disciples, eventually have the whole collection of dead students from Canada to be then returned from kullu valley to reside here and to be added to the dead indians together in one unholy hell in the other world of Canada.

Essentially the whole affair seemed to be in his psychopathic mind a way to raise his karma, that he would say that since he had soul-murdered in India he promises his gods that he will with Shri Rama go to Lanka and kill Ravanna and that would balance off his karms. So the victims in Canada were killed as english christian souls something satisfying to the bitterest brahmin minds and that contributed to his 'justification'. His attitude must have been at first that he would realize god after coming to canada and finding students. When back in kullu and able to practice more intently he had found that the karma kaanda of the Yoga-Vaasishtha and the kevalya paad of patanjali yoga sutras refuted his purpose and therefore he could never claim even to be aproaching spirituality let alone jeevan mukti.

After this realization he created the nagual and sent it to canada. That means between 1968 and 1982 he had sewn together almost 100 souls and made them act in a number of patterns that would carry out his objectives. Since 1982 he has been altering students minds to perceive only what he needs them to and to keep them from getting so open or so realized as to be able to see what he does in the Chidaakaash (space). God knows whether he had done other things in the ethers. It is shocking to me of course that he must have spent so much time at it while seeming to teach students in kullu valley.

Wednesday, October 21, 1999

When after two years my first psychiatrist retired I was recommended to another. I had started telling the psychiatrist Hurdalek (post Dr. Jan Musal) about the transfer of anxiety about dealing with gurus from India and had finished the session. I had mentioned god and powers of mind and angels and demons and all in one breath. so at the end after telling him about Swami Shyam the dyaus of India and his certain rise to fame he had been chuckling and smiling and I thought that he was quite out of place. He didn't understand the elements of being the only Hindu with many white english christians following him and his probable attitudes.

Thursday, October 20, 1999

I called the psychiatrist and said that I had rang the doorbell. He said that he was on the toilette and that he had run down immediately but that I was not there. He implied that I must have run from the door and disappeared and then after I said that I had not run he made a remark implying that I was really quite punctual (ist) and that really was irksome. He is using his situation to belittle and has not idea how to run his office punctually. Besides his cameras at the door and his perfunctory: take a seat after entry sound much too commandeering. he talks about himself and his ideas a lot and can take up 10 -20 minutes of the session with trivia. he is not relevant and doesn't really seem interested in the patient. he is so frequently late that one session I arrived that the patient for the previous hour was still in the waiting room. when the call to 'come up came he went first and I said that I was leaving and went out of his house. he then pursued me into the street and jollied me up and said why don't I go for lunch and come back after. i said that I don't have the money and I had come a long way and would not return that day. so twice in about ten session (since may he was missed a session). Really he is not a good doctor and I wish to find a better one.

The next time I went there had been a lightening strike on the tree in front of his house and one of the large branch had fallen. The fall of the huge branch had stuck on the corner of the roof and had knocked the sofit off. the soffit was still hanging there although the tree branches had been taken away, and a ten foot section eves-trough was hanging off the edge and pointing into the turf at the side of the house. It looked very dangerous and yet he had not had it removed. It looked like the sword of Damocles. I interpreted it as an 'act of God' as it were and decided I would have to do without medical support.

The session previous to the storm and the tree branch falling unto the roof, I had begun to speak with the doctor about how there is a transfer of anxiety when the patient has problems related to religion. According to the Diagnostic and Statistical Manual of he psychiatric profession, a doctor may not automatically treat reports of ghosts and so on as insane or psychotic it depends very much on whether such beliefs are native to the patient. But the laws in Canada say that one may only (fraudulently) pretend to know about otherworldly spirits. In any case since psychiatry is generally based on Freud's theories such ideas as religion are highly suspect. Hence the doctor hearing reports such as mine about the siddhi and the spooks will try to pass his anxiety back and generally he/she will insist on prescribing drugs. Hence Swami Shyam succeeds in his project of 'kill or control' without any retribution possible by law, or by any Canadian profession.

Then when I rang the bell he did not answer the door. could he have been hurt? anyway it was incredible to see. It was an act of God which had counter counter transferred back to the psychiatrist. Indeed to the whole of psychiatry. That was yesterday Tuesday. He did not call me to say that he would not be there and I haven't yet called him. As a matter of fact after I saw the tree had fallen on his roof I realized that there was an event gateway between me and the establishment. clearly that was a witnessed event.

Secondly no sooner did I become a patient than he decides he is going to India. (doctor Musal had gone to China)/ With this last call he informed me that he was going away. Taken by Satan sympathies?

"there were many many attempts to destroy the western world about who they really were in India." In other words the Hindutwa gang have been trying to rise above the western opponents and have not been talking about their innermost secrets. how to get things done.

India had been a repository of Satanic things for a long time. It appears that since the shepherds and the grain farmers (more of less vegetarian versus meat eaters) struggles of the time of abraham to the present time there are symbols of that struggle in our Bible. Cain and Able the mark of the forehead and the picking up of snakes (kundalini), the snake and the tree of knowledge of good and evil. In many different ways unbridled use of yogic technique can be shown to be a great evil. This has been proven to me by the assault of the jaddo gari or apkari jadoo guru bhoot or spooks of the demented gurus from various parts of India. The basis of the attack was hatred of English, England, and Christianity with coverted envy's of the wealth and skills of the Western society. Great organization, togetherness, brotherliness and unity of language and spirit were a great asset to the English.

Year 2000: The sun, moon and Earth lined up Monday for the first partial solar eclipse visible from North America on Christmas Day since 1628.

From Facts on Hinduism John Weldon,

Most people today entertain the common misconception that the gurus live morally celibate lives. However, our own research and that of others indicates that most are not celibate, even when they claim they are. The research of Buddhist teacher and psychologist Jack Kornfield, as given in "Sex Lives of the Gurus," reveals:

Deception has proven to be the greatest source of disappointment and pain in spiritual groups. The discovery of covert or inapproapriate sexual relations between teachers and students is not an infrequent occurrence. In recent years such discoveries have caused major upheavals in nearly a dozen of the largest Eastern spiritual communities in America.

Of 54 gurus examined, 39 were found to be sexually active—over 70 percent. Close to 90 percent of the sexually active gurus had "at least occasional sexual relationships with one or more students." Of the married, many were adulterers and "some are homosexual and some are bisexual in preference." In those cases where gurus had sex with their women disciples, approximately 50 percent of the women were in some way damaged by the incident. Being seduced by the guru was "a source of great suffering."

According to the Associated Press, on June 2, 1986, Guru Prem Paramahansa, 38, was found guilty in Torrance, California, of eight counts of unlawful sex over a 17-month period with an eight-year-old girl (in 1982 and 1983). The Chicago Tribune of August 16, 1982, ran an article on the 400,000-member Ananda Marga Yoga Society titled "Guru Sect is Probed for Terrorism, Murder" and detailing CIA and FBI investigations into the sect. The writer, Bernard Bauer, noted that for 27 years "the cult has left a trail of blood around the world."

To cite a final example, the ISKCON community is currently under federal investigation. Over the years there have been many reports in the Los Angeles Times and other papers on alleged criminal activity at the sect's various headquarters; for example, the Gurukula school in Dallas, Texas, and the "New Vrindaban" community in West Virginia. Concerning the latter, the investigative news show "West 57th Street on October 31, 1987, reported allegations concerning the murder of former members, wife-beating, child-molesting and the sale of illegal drugs, such as cocaine and heroin."

Again, given the forceful denial of absolute standards of right and wrong, is any of the above really so surprising.? But there is more. In some forms of Hindu enlightenment, the basic ethical categories of right and wrong must be transcended in another manner-through the intentional violation of moral values by the deliberate practice of evil.

. . .

There are other dangers. When men and women reject their minds, follow religious leaders blindly, undercut and demean moral values, and open themselves to occult forces, it's not surprising that some will be hurt or killed. Some gurus even teach that killing and murder can be "enlightened" actions (cf. notes). When men and women are taught to see themselves as worthless illusions and to adopt a nihilistic outlook, when they reject moral standards as "unenlightened and enter abnormal states of consciousness," who can be surprised when there are casualties?

What is surprising is the number of people who accept such things as insanity or demonization uncritically, and then naively proceed to interpret them as "true spirituality," "higher consciousness," or "divine enlightenment."

We present the following representative statements conceming possible hazards along the Eastern path.

Rajneesh

The experience of deep meditation is exactly like death.... [But] when it happens so suddenly, either the body suffers or the mind... some people can go mad.

This [temporary madness] is going to happen to many. Don't be afraid when it happens.

Either you will become enlightened or you will go mad-the danger is there. One has to take the risk.

Sri Chinmoy

Many, many black magicians and people who deal with spirits have been strangled or killed. I know because I have been near quite a few of these cases. (cf. note ).

1 know of a case in India where the hostile forces used to take the form of a particular Master and ask the disciples to commit suicide. "If you commit suicide, I will be able to give you liberation sooner" it would say. They tried to commit suicide, even though the Master told them outwardly that he had never said that. These hostile forces are very clever.

Aurobindo

Aurobindo and his co-guru "the Mother" have warned the yoga aspirant of hazards they may face. There may be attacks on them by "cosmic forces"; there are often "disastrous results."

The Mother also warns about the hazards of astral projection—here being attacked by other worldly entities who "like amusing themselves at the cost of human beings.

As soon as they see that someone is not sufficiently protected, they rush in and take possession of the mechanical mind and bring about all kinds of disagreeable happenings-nightmares, various physical disturbances-you feel choked, bite or swallow your tongue and even more serious thing. . . .

What justifies this assessment? The growing number of tragedies reported by former disciples, including the published accounts of blatant deception, grave immorality, criminal activity, physical assaults, murder and threats of murder, cruelty, drug trafficking, pornography, rapes and other forms of sexual violence-not to mention even worse things on the part of some gurus.

Year 2000: An internet group started up at Yahoo for discussing the following matters and as many as 200 people were reading it. Shyam Space began a very rapid dialog where SCS was exposed completely in a matter of months. Many people came forward with complaints and I was able to put my own story together and fit some of the pieces together that had gotten buried. I had been trying to deal with the spooks to show that he was in fact a murderer with them. It is a hard uphill struggle to get anything done when the group is in India. But since the internet had started up many people were able to communicate outside the ashrams and the control of "Swami Shyam". As I had hoped he was shown to be a total rat.

Nevertheless it is not easy to tell even an experienced yoga student about these things as they are not in the field of ordinary perception. Many people to the great advantage of SCS concider it to be a psychotic break. Essentially it is defined that way in psychiatry. It is very discomforting to those who would believe that mere belief and attendance at church will keep them safe and sound and destined for some small heaven. Unfortunately is not so. If it weren't for the fact that almost a million north Americans had experience with gurus in one way or another and some eighty percent were disappointed I would not even print this text. I estimate that about 5 million world wide have been damaged by Indian gurus and we have started into a cold war of the minds and powers such that we are engaged in a struggle already to keep our sanity and sanctity. . . . Lets just say that there are about ten million people in India doing heavy saadhana and of those about ten thousand achieve some sort of Samadhi. Among those about 8000 are wackos, wierd or insane and finally about 1000 are just plain evil. One thousand evil creeps like "Swami Shyam" who have powers of mind and very little morals.
 

169 The Crucifixion of Jesus
Jerusalem, Friday, April 7, from 9 a.m. to 3 p.m.
Matt 27:33-56, Mark 15:22-41, Luke 23:33-49, John 19:17b-37

41 In the same way the chief priests, the teachers of the law and elders mocked him among themselves. "He saved others," they said, "but he cannot save himself! 32 Let him save himself if he is the Christ of God, the Chosen One. He's the king of Israel! Let this Christ, this King of Israel, come down now from the cross, that we may see and believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, 'I am the Son of God.'" 36 The soldiers also came up and mocked him. they offered wine vinegar 37 and said, "If you are the king of the Judeans, save your self." One of the criminals who hung there with him also hurled insults at him: "Aren't you the Christ? Save yourself and us!" 40 But the other criminal rebuked him. "Don't you fear God," he said, "since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man had done nothing wrong."
 

This is the focal point of my experience in Shyam Space vis-a-vis the Christ, and the Christ as understood by SCS and many saddhu. That is exactly where he wanted someone in his group to actually be an incarnation of the Christ. That would imply that he, at last, proved his own worth and the worth of his nation and its ways, while finally losing himself from the morals charges against his faith. Deep in the space he had transferred the identity of Christ to a false memory so he could show the whole world that India was indeed superior to the West even in faith. In the background is the Raja Elephant the Hiranygaj of Shindesh, symbol of power, the Raja yoga and the Kshattriya, glowering at the British and despising them for their (barbarian?) ways.

Simon Littledale currently had been very ill with a brain tumor, while Joanne has inherited a million dollars from the death of her mother. When Simon died Mohanni came to the funeral with a deep pink almost maroon silk coat on. This color is associated with the color of Yama (Lord of Death) and his clothes. As a Hindu influenced student she should wear white and as a Westerner she should wear black. She returned to Kullu after. Their son David was in dreadful state. Simon was from England. QED.
 

pg. 779, The Pelican History of the World, J.M.Roberts, Penguin Books, 1976, London, England

"The largest single part of the British Army was always stationed in India, where its reliability and monopoly of artillery combined with the officering and the Indian regiments by Europeans to ensure that there would be no repetition of the Mutiny. The coming of the railways, telegraphs and more advanced weapons in any case told in favor of the government in India as much as any European country. But armed forces was not the explanation of the self-assuredness of British rule, any more that was a conviction of racial superiority. The Census Report of 1901 recorded that there were just under 300 million Indians. These were governed by about 900 white civil servants. Usually there was about one British soldier for every 4000 Indians. As an Englishmen put it, picturesquely, had all the Indians chosen to spit at the same moment, his countrymen would have drowned."

F.M.Cornford, From Religion to Philosophy, NY: Harper Torchbooks, 1957

So in Homer the Gods are subordinate to a remote power, which is primary — older than the Gods themselves — and moral. It is called Moira, Destiny. . . . the ordinance of Fate is not mere blind and senseless barrier of impossibility: it is a moral decree — the boundary of right and wrong. We may even say that the two notions of Destiny and Right are hardly distinguished. . . . he calls upon his Muse to describe how the Gods 'parted among them their wealth and honours'—as if this disposition were not, after all, the work of destiny, but a distribution (dasmos) carried out by the Gods among themselves. . . . the distribution is also sanctioned by the great oath of the gods (theon orkos megas) . . . An oath may come to be regarded as a contract voluntarily entered upon; and through the notion of contractual obligation we may pass to conceiving the departmental ordering of the universe as a system of constitutional law. . . .

If we are right in thinking that moira ultimately meant the division of the universe into distinct provinces, it is clear that this division as soon as it comes to be the work of a personal God, can be conceived as a nomothesia — a laying down or fixing of the nomoi, and that this process is simply a redistribuition to Gods and men of their domains, privileges and honours. . . . that behind the familiar sense of nomos, "custom', 'use', 'law', lie traces of an older spatial significance—the notion of a range or province, within which defined powers may be legitimately exercised—what the Romans meant by provincia."