Notes on the case against Swami Shyam

NameSpace: Shyam Charan Shrivastava (SCS) or "Swami Shyam".

Although Swami Shyam while resident in India was employed according to his family and students in the service of the Government of Chandigarh as the recorder -- he was supposed to have speed writing talents -- he did seem have associates that were scarcely worthy citizens. As for example when I first arrived in Chandighar, India in 1975 and needed to exchange some traveler's cheques for rupees, his son took me to a house where a black market exchange was done. These types would not infrequently show up in his ashram. A study of the naga-el has shown that he has perversions with children and murder on his accounts. It is quite possible that Shyam Charan Shrivastava has been involved with not only black marketers, but prostitution and business crimes of various kinds. Certainly I could never trust a man who does business with money in a suitcase. In order to avoid discovery and exposure he came to Canada and not long afterward began to cause severe damage to our society with a series of evil behaviors in the space, in which his partners in crime the spooks did most of the dirty work.  While appearing to be congenial and sympathetic to those who were getting to know him, he was making jokes about how stupid his students were and how much money he was getting from them in the space.  He did immediately after going to Calgary with some nefarious business then arrive in Vancouver and proceeded to enlist the West coast Hippie set. Among these were dope dealers and their girl friends. He claimed that he had become enlightened in Vancouver (what a coincidence -- also, his first LSD experience) and began to spin out a web of deceptions that his earliest students proliferated. Most of them had a need to deceive the public as well and the cover of doing Yoga and the pretext of the Gurus holiness suited them very well. Shrivastava, when he arrived first in Vancouver was teacher of tantra. No doubt he pretended to many that his form of tantra was param and did not involve actual sexuality.

1971; a woman called Gerry who used to live out West in BC and who Swami Shyam used to run after and he was "drooling over her" he would call on the telephone, often and he was a fool about it. Arti said that he even came onto her.

Yashoda at Maise Joli (North Vancouver) - many people in a small cabana. it was at night. Yashoda massaging him and then the lights were turned out and it was dark in the room. Arti was with Jack and she had been awake. Yashoda was quite taken with him and had been infatuated. After a little while Arti said, "the mattress springs began to squeak. Jack had to get up and turn the radio up loud so that those in the room wouldn't have to listen." Oh, for sure there was sex going on and the woman were quite competitive. Barbara S. and her hated each other. Hariji really hated Shyam to get involved with the woman and had put a knife up the Barbara S's throat and warned he off "her husband". Arti said that during a private interview he had thrown his arms around her and had tried to do a French kiss on her. She objected being married to Jack and had remonstrated him. He had begun to act cute about it and she was sickened. FH had left and then RV had married her and she had gotten back into the trip. Many years later Swami Shyam had walked up to Govind and had stuck his tongue into his mouth. Essex confided it to me in 1984 at Quebec Avenue.

In the early days 1971 or so when Arti first met SCS they (he and the students) had gone out to a concert (Paul Horn) and had heard after the show from some men from India that they should not associate with Swami Shyam and that he was really bad. There was an argument about between SCS and the men from India. It was explained that they were from the TM movement and shouldn't be paid any attention.

The court case in immigration court was sponsor by Vincent Cucarro and Dave McConnel.

Geoff Sterling was afraid that SS would take his son from him and promised him everything just so long as he didn't let his son stay in India. He gave him everything that he needed and let him the money to do what he wanted in Canada. Dogra and strange thing to Arti that the valley had a dope trial lawyer at hand to protect the Ashram in courts. When I asked where he came from Arti said that he had been resident in Kullu Valley that's all and couldn't remember where he came from.

Gibbie Wright had moved into England a least for a while and had been writing things for the English newspapers, trying to stop swami shyam there. Achhoot (another bad name that he had used meaning pariah) had moved on and had traveled quite a bit, before he got settled down. Atmaananda said it was Kabir who had beat him up in the first place holding him down and punching him., Later Shankar took him on a bus to New Delhi and Atmaananda had pulled his penis out and was going to masturbate. It was SCS's suggestion that if one starts to feel crazy he should try this "to bring themselves down." I guess that worked for SCS but I never heard anything about it working for anyone else. Seems to be a light workout, a warm bath and a good meal would do a lot more. Also there are quite a number of herbal teas that have a claming effect that could help.

Irene mentions that there was a brother who did magic and was a bit of a screwball. Irene said that Geoff had thrown Faith Hanna out of Brownsburg and commented he was probably doing mushrooms.

1986 -after Doreen Mulroney had come back from Kullu and had gone into the allen Memorial Psychiatric ward.  Chief victims in Canada - the dead -- definitely a young woman who knew indirectly at least Swami Shyam, of Jewish origin (Ordower's daughter - who died of bone cancer in the 80's is likely the victim) , possible others Hume Wright, Ira Leiberg, the living -- certainly myself, Nancy Goodroad and her boyfriend. One of Ros and Walters daughter went nuts?

"Remember that SCS once told us that he had been a radical in politics as a youth and had been in jail. He was a government employee before and has many lifelong connections in the government, one of which was shot during the sikh uprisings in the 80's. So the mafia connection makes sense to me."

First in India power base is created in the family. The family is as important as in the Mafia. Family, clan, caste, subdivision of caste, and so on according to neighborhood, county, and province. Like the so-and-so family of Chambal county is bound to turn out to be a merchant criminal.

I also heard about the jail sentence but did you know that Swami Shivananda had been in jail for the same reason? Make that maybe SCS in jail for some other reason or not at all, but should have been.

There is another number here. First around 1986 he goes to Delhi and wins the Yog Shromani Award at a conference organized by Dr. Kaaran Singh one of the top five Maharaja and whose kingdom (was-is) in Kush where all the struggle is going on. Pundit Ravi Shankar who has been kicking around the swami circuit told some Shyams who had been going to him in Montreal that he felt that, "Swami Shyam has a weak nervous system." Well I saw a video of this conference and Pandit Ravi looks really scared frankly. Dr. Kaaran Singh is married to a Westerner.

Anyhow about a year after this award SCS goes on TV in Chandigarh with his supposed to be old friend the Tiwari whose name I have somewhere. This Tivari gave a speech with SCS but I don't think he was too comfortable. About six months later he was said to have been killed. Now after the Yoga Shromani SCS had gone to then prime-minister of India Rajeev Gandhi at his office. He went with Brijendra and Brijendra was supposed to have sung a song for Rajeev. Note that Rajeev died a while later. Well that doesn't mean that necessarily SCS had nothing to do with his death. But it does say that Rajeev didn't have much luck and made a bad decision about to the area he did when he was assassinated!

"He was a government employee before and has many lifelong connections in the government, one of which was shot during the sikh uprisings in the 80's."

Who is the dead man here and who really shot him? This is during the time of Hume Wright's death. Maybe this is true and maybe not. All kinds of people have been killed in the Punjab. Remember the Mangalwadi story about the policeman who murdered 3000 people.

I remember Gibbie saying that SCS had told him that he (SCS) was of the Sawan Singh or Beas River Satsang guru line. I think that was a lie. He said it was Raamananda and now explains it that he was from Chitrakoot. I believe he has told a lot of lies that add up to his current situation. He changed his birthday and changed his name recently on the shyamspace website to Raadha Raaman Shrivastava.

He (SCS) is a bodily coward I think and this murder of the young Melissa shows that he is a real freak about facing the enemy. By the way. Where is the body. Do we know absolutely if anyone saw the corpse (Westerners to witness or has that disappeared too) Maybe she is a sex slave in Thailand by now.

"So the mafia connection makes sense to me."

I think the guru(s) are the mafia, myself. Its odd that you don't hear of India that there is some sort of TonTon Makoot(?) like china, you know?

If you put the two together you find that Melissa had been seized a hold of, imprisoned, drugged, her records destroyed and then AtmaGat found out from the doctor that the woman had been strangled. Part of the story includes the Indian man who comes by and sees her throw herself into the water 4 times. Well what is his name. What is the doctors name. What do the police say? Anyhow it is Esme who found out about it. Notice how her name in Hindi isn't said in the site. How convenient for SCS. It appears as if he gave the woman the name (ex girlfriend of Govinda or Phillip Essex). The company is called Esme to Dye For. In Singapore and married to Chinese. Well isn't that the living horror. You know how SCS hates Chinese! and poor people!

That goes something like this in psychopathic mantric space of SCS speculation: the sacrifice to the dark lords or consciousness seems so necessary when he is so (self-concept) sincere, where they (objectifying the Westerners) are so wrong about the secret (sovereign secret) as to expose it to the enemy of the state. The yogas are so powerful  that is like given atomic weapons to savages (mleccha or foreigners-ferengi), only the most trustworthy can be given even a hint. (the ego-imago-id-persona, shadow-syzygy) the woman is strangled and drowned (shut out) made small. It is given to the thoog to do the necessary (though hired or coerced or actually just criminals). This completes the occultation of the lie of Indian grandeur by a "sacred" act of violence.
"four times - chatur throwing herself into river - nadi, strangled - avaruddha. drowned - doobakar martaa. So the game is that he knows that she (some student has even) is viwaah (some student has even) (married to Chinese) and lives in singapore (enemy of the Indian people) and some student (comes to Kullu is now aatmagat, since the woman is rich, accomplished, good looking, smart and unassailable as character .. and .. ) and (therefore - unconscious ego-rage-hunger and aggression in himself and the students) that kills (is angry enough to kill somebody and needs a plan) a woman named a woman Melissa who kills herself four times and drowns in the (river of love) but actually she is ava - rude - dha and chatur means (foursquare) so its was chatur to kill herself (has gone mad for his love and killed herself in watery satee) because she was freaked out (wasn't wanting his wanting to sex her up.=, but now he can pretend) it was out of her great love for him. He had said in the early days there was a laalee (an important woman who had loved him so much that she killed herself). there was s student called gangaprasad around just in case somebody was drowned when he didn't target them specifically. he didn't plan it - it just happened, (must be the ignorance is trying to catch him)
SCS kills this girl whose name is Melissa (not of Stanbury) and sends a message to the Canadians. "Look don't bug me, I can kill em and they won't to a thing. I am their God. So backoff"

"Joseph was in Kullu in 1988-9, which was much earlier than the time Melissa was in Kullu. When he arrived in Delhi there was a ride in a car carrying a bag of money which was to be sent south.

Just for the record, during the Glendon retreat, beforehand, ss (SCS) demanded an amount of cash to be brought back to Kullu with him. A.M. was the accountant and I was present at the meeting to determine what to do with the profits. My idea to start a business was vetoed and the decision was made to send it to Kullu" He got it. I remember Rekha (SS's daughter) asking me to hold her bulging bag which she said contained money. About $24,000 in cash that was smuggled with him as well as earnings from the retreat which amounted to big big bucks.

Dinesh and SS, along with Jack and his son Joseph had gone down south (in India from Kullu Valley) with a large sum of money in a bag (suitcase or the same paper bag that Rekha had carried the funds from Canada?) and had given it to someone, "very heavy "heavy-looking" dude" who had gone up to the car to receive it."

After this SS made it very difficult for Joseph to leave. He called him stupid and was yelling at him, and Jack following SS's instructions wasn't going to give him any money from Jack's business. Jack had been into drugs and selling was part of his trade. At the time Jack was operating a cafe in Kullu which come to think of it must be licensed through Shyam's family as Jack being a foreigner could not be operating under his own name. Well at last we find out who the Ashram in the South people are. Need a frame of reference?: please read the following—The Bandit Queen, Phulan Devi, (new window, wikipedia) whose activities were located in and around Konch, Jaalaun where SCS was born and raised. There isn't the slightest chance that SCS would not have catered to or acquiesced to these same caste Hindu that aggrieved Phulan Devi. Not only but as far as dharma is concerned he knew little of right and wrong in his practice and was concerned only with power, getting opened at any cost and by any means. I have outlined these yogas in previous sections.

Well I think that isn't too wild a theory.
This should go to the profilers at the RCMP. Interpol has already gone through Kullu about 2-3 years ago. I don't think they know enough about "ShyamSpace" to put it all together.

There is another point here. There is another "Shyam" Carol Stanbury (Atma Jyoti) who has a daughter called Melissa also. That was in the Carol's marriage before Devaananda (name?). Don't forget there are two people in Senate who know Swami Shyam one who befriended Richard Taylor , Michael Pitfield, and who had gone to the meeting at UofMontreal, and been introduced, In fact this Michael pitfield has been at least 20 minutes standing face to face with SCS talking before the speech in UoM. That is long enough for SCS to do something to him. There is another one who is the father of Ananta (Ian Stanbury) and Carole. Also "Swami Shyam" went to his house in Hamilton during his 1981 visit. Carol told me that Mr. Stanbury an MP at the time was plenty "pissed off" by the SS take over of his house during the visit. In other words if one Melissa is killed then the other is very threatened. The Senator is extorted. At this speech Barbara Mulroney (Madhu) had been called upon to give a short speech. Afterwards SCS had continued and in discussing "conditioning" or "freedom" he had suddenly thrown his teacup and saucer from the podium on the floor in the auditorium. It had fallen and broken splashing coffee up on the feet of the first row students, including Barbara."I can do anything I want," he said. "You don't have to worry." etc. Probably videotape available on this.

Well I can make out a possible thread there. Since SCS arrived for his last visit (?) to Canada only in 1989 August, you could make it out to this;
1989

1. SCS Visit to Canada
2. gets on a palamino in Vancouver (there is a symbol here)
3. argues with Geoff who leaves at Toronto
4. arrives in Ottawa and won't answer questions of Eric
(I was writing a book and having a hell of bad time with psychic phenomenon)
5. gives Natch (Lord of Death role reversal) the kiss-off (literally) at ShivNaaths (Steve Aitkins). I was writing a book about myself and SCS and other things. Investigative spirituality writings.
6. goes down to Montreal and the Eastern Townships to be entertained
7. Is invited by the Reitman's to stay at their estate (both have gone to Kullu): Reitman family 200 million Howard has a million, Gyaan (Ellen) is already living in Kullu. Ramona Reitman is Howards wife. Has two kids. The first a boy David. he went with her to Kullu in 1992(?).
8. SCS was often in a really bad mood with me but didn't say anything.
1989 - 1998? sitting in Kullu making plan and getting rich. There are about five to ten millionaires there including rich British girl Nirjaa (name).

1988-89 1. Joseph witnesses the hand off
2. SCS gets mad as hell because he is leaving Kullu
3. somebody heavy has been paid to do something.

About pedophilia (from )

http://www.shyamspace.com/satsang/satsang.htm

"In Canada a child who was at teething period, five or six years old—they told me the story—he was in the cradle and a snake came over there. He caught the snake and bit it because it was teething period. [Laughter] He bit the snake! What is the reasoning? So of course the snake obeyed guru-ji whenever it came out. And the children knew now, that snake could not bite them. So they took their pencils and they started teasing him, teasing him, making so many holes in the snake with their pencils. [Laughter] Yes. So the snake went back again to guru-ji, "Guru-ji, can you withdraw your order? Because you told me, now I am bound to obey. But these children, they are ignorant—I told you already and you already know it. You can make them wise, but I can only play with them." -

SCS see 'satsangs" below..

Notes that might be useful: banshee dhaar where banshee is the banshee of irish the screamer dhaar - carrier.. Carries Becky Carson back to England. where and when did he get the name? "This is how I succeed in interviews [laughter]: when I put my attention on the words, they turn into consciousness. When I say 'heater' the heater turns into consciousness."

The old geezer blew up. See Anne Cushman article

"Holi has long traditional links with several legends. According to one popular legend, the word Holi is derived from the demoness, Holika. She was the sister of Hiranyakashyap (Hiranyakashipu), a demon king, who having defeated the Gods, proclaimed his own supremacy over everyone else in the Universe. Enraged over his son,

Prahlad's ardent devotion to Lord Vishnu, Hiranyakashyap decides to punish him. He takes the help of his sister, Holika, who is immune to any damage from fire. Holika carries Prahlad into the fire but a divine intervention destroys her and saves Prahlad from getting burned. Thus Holi is celebrated to mark the burning of the evil Holika. It is a celebration of the triumph of good over evil." from the internet not ShyamSpace.

Note that SCS would be in a bad mood as he was often badly treated during Holi by the local folks. Kashyapa was a Prajapati Maharishi and had 13 wives one of whom was Aditi. From Aditi alone came devas. From the rest came snakes, demons and other problems. The connotation is enough to explain that being called Shyam Charan to a Brahmin came to be a total embarrassment.

"So it was on this day that Prahalaad was on the stroll and he saw a kitten emerge alive from the potter's oven because he had faith in Raam. And in his excitement Prahalaad began to sing, Raam, Raam, Raam, Raam, and began throwing the dust, the colours. Then the parties began to grow, and wherever the boy traveled the party grew and the people were singing, Raam, Raam, Raam, Raam. And they were throwing the dust." from SCS below .

See that the whole idea of Holi is completely perverted and doesn't mention Holika as the killer of Pralahda. Perhaps he is trying to convert Hariji to Holy Cow from demoness? Any shyam knows that senses and woman and cows or go are convertible concepts. Go raksha or Goraksha naath is one of the Panjaabs big traditions and one might suspect that SCS resorted to Gorakshnaath for pretense sake. Where are his earrings one might ask. Kanpaati are the signs of this sect.
 

SCS's Prahlad story.
"The king was completely enraged. Now, the king was blessed by a boon that he could not be killed inside or outside, he could not be killed by man or beast. But he was standing with Prahalaad in a place with those pillars. And the moment he raised his sword to strike, the Lord himself manifested as a half-man, half-lion and roared. And he ripped the king with his claws".

The king - maharaja or king of england.
It was an English king that became the first emperor of all-India (Aurangazeb had taken about 80% but after the British conquest the rest of India as known today was added). By Independence 526 princely kingdoms had to surrender to Delhi authority. The first official language in parliament was English. The Emperor was officially supporting the Church of England. The sting of it to the Brahmins and the Kshatriya. Winston Churchill calls everything that is strange, ugly and insidious "the black dog". He is outraged by the "half-naked barbarian Gandhi on the steps of parliament." After the war Atlee insisted on Independence for (or from) India. The Black Dog! That must be the death-dog Shyam.
Many years before the British had smashed the Pindari. The Pindari were a cruel and exploitive group used by Shindesh (Gwalior) and the Holkars. When they did this it was a great moral victory. Jeevaji (Maharaja of Gwalior) at an early age had lost his father and his kingdom. British admin had placed him on on his knee and given him the name Sir George. Sir George is Jeevaji Rao Scindia. It is around 1925. By 1947 at Independence most of the caste rules were eliminated. That was another great moral victory for the British.
Now there is a question that most Hindus cannot address without first stepping outside of 3000 years of history. As anyone who knows Hindi can say words beginning with vee (vakar) are often changed to bee (bakar) so bengaal might well be vengaal. Gaala is cheek. Calcutta is actually Kol Kat and venkat is a standard where self worshipping creeps are cut down. Kol are the blacks who where generated during the venkat from Vena's thigh while Prithu (the hero, pure) came from cranking his arm. Galee is another way of saying cheeky or rude and inappropriate. What then does the shrotiya or the one who is tied up in beej (root syllables of mantras- sounds), dhatukosh the sanskrit dictionary of roots of sanskrit words and their meanings, and mantras in a mystical sense, think of the Bengal Lancers. Ven is said to have caused the confusion of castes. The progenitor of Kayasthat is the epitome of the confusion. From the confusion of the castes comes the shudra (servants) and yet here are the powerful British military smashing through Koonch in 1857 and attacking the Maharani Laxmibai and winning. All pride vanishes. Anger is huge. Traditions are busted. The Hindus feel themselves to feckless fools. As the British pass through men run to the wells and throw themselves in. a well with a stairway in it is called Bhavlee. The spooks of the dead are called Bhavlaa, the crazies, the demons. The question is who is Vena. "Why are we so weak?: the Hindus ask and look to accuse.  The weakness lies in the very traditions that they venerate. VEN erate, get it?

 Indian business families jealously guard their lineage and privilege at the expense of all else -- as the latest controversy over Priyamvada Birla's will shows. Efficiency and 'merit' aren't exactly the forte of India's business culture. Or else, we wouldn't have 250,000 private factories lying closed, with tens of thousands of crores tied up in non-performing assets. Nor would we have scandals in every major industry. In private business, most people are recruited on the basis of contacts, sifarish, loyalty and political influence, not 'merit.'

However, the strongest argument for affirmative action derives from the persistence of cruel and often barbaric forms of discrimination against marginalised groups such as Dalits. This discrimination enjoys the sanction of the Dharmashastras. One only has to take a fleeting glance at the Manusmriti to note the hierarchy it stipulates and the gruesome punishment it prescribes for the Shudras (including Dalits and most OBCs), who must forever obediently serve the other, twice-born, varnas. They must be 'gentle in speech' and 'free from pride,' and own no property 'other than donkeys and dogs.'

(note: though I can't find any specific statistics is appears that population counts of percentage by caste (aarya) is 5% Brahmin, 5% or less Kshatriya, 10% Vaishya) while non-scheduled shudra would be about 60% - the remaining being 20% Scheduled Caste and Tribes). About 37.7% of the topnotch India Administrative Service is Brahmin., 9.5 is Kshatriya, 13.3 Kayastha, 7.6 Vaishya, Shudra 2.04 (Social Background Of Officers In The Indian Administrative Service, Santosh Goyal)

See next section. Having familiarity with these background issues leads one to comprehend SCS's speech,
"You can well understand guru's need."
How so-and-so is "cheeky."
And converting oh's to aah's and goda (the lap) to gaad (God) and bold to baald, how knowing SCS's urges and infatuations with the woman, and the fact the Western woman in their youth prefer men with a good head of hair, and that SCS is already bald, with missing teeth, and glasses that he'd rather not wear, that SCS should make that into the "he's so bold", or "cheeky" mantra, where he accuses the young men of being strong enough to stand up to him and ask the why's and wherefore's about anything that had slid between the cracks or under the carpet already with the "yogically conditioned", can now be understood as well.

Most Canadians that went to Shyam Space had a repertoire of popular songs in memory that were visible to SCS's "third-eye" or dhyoydrishti as keys to their psychology. He could write his own songs and have them played to the satsang as a means to link to these heartfelt chords from the West that they sang to themselves in reminiscence for comfort and consolation. Shyam Space songs and hymns were orchestrated for the most part with guitars, and Western musical formats. Traditional Eastern musical standards and mantric chanting modes were left out. In this way conditioned Western hearts were reprogrammed with SCS's self-centered imagery and nuance.

The magic Circle speculation with some proposed key words

Special Valentine's Day Message True Love is Eternal Love
Swami Shyam: quotations from recent Satsangs
"Weakness to be eliminated, joy to become the reality!"
The "weakness" is what Indians call the constant flux of disease and stress that leaves one debilitated.
"Watch! When a child is born he has everything in twos. Eyes, two; ears, two; hands, two; feet, two. And that you have seen. All the waves and bubbles, eddies and whirlpools are water. But within a human being, if guru poornima is not there, then he is a-guru (non-guru). This is what we come to know."
--- and two penises?
"A patient in hospital had never been good to his relations. But on reaching the hospital he says, "Come and see me. Come and visit me." Who would ever go there? Therefore you have to be nice to each other. [Laughter]
But guru chaytna burns all your karmas. Why?
Because there is no relation. Bondage of relation is, for each person, acting and getting the result of their action. With hellish action you'll get hell. With heavenly action, you will get heaven. You will have to live in hell that many years or you will have to live in heaven many years. But it is due to the action that you have owned and done."

Anniversary of the murder of Melissa Baer

"The offering of the food was the Holika utsav – and that was the beginning of the delight
"Here in India everything (the moon, the mountains, the stars, the rivers) is placed such that you like to be one with the nature. People become friendly with the rivers, the mountains and with food.
(Melissa Baer - drowned ? Krishna kant (Cunt) - shot in the mountains - ?? the food.
The origin of the tradition of colours . Weakness to be eliminated, joy to become the reality! "So check: which is the space where old is not, young is not, black is not, white is not, rich is not, poor is not? You will find that when you close the eyes. That is the essence. It is the sense or knowledge with which you can watch your breathing."
Accusations about the relative poverty of some students and their enslavement in Kullu as well as bigotry etc
"So the third time, after he was hung, he was again standing; and he was again OK. So he was let loose. Raam was Kshatriya. Kshatriya! Bodiless!
[Laughter]
"He told him, "Under my feet, whenever you released me, there were cow horns on which my legs were supported." Good karma! Even though he killed four persons!" From below (with interpretation):"

The horns eh? as in horns of a dilemma. Nand Kumar - India he thinks to say is saving him. ganga - ganges river - prasaad dedicated - gangaprasaad is the student who is asking the question which you could say was the question being asked and the answer to the "minds" in other directly into the unconscious mind without being known, for what is put there, necessarily i.e. the girl was thrown in the river as dedication of god, he presumes. Where he is the God so he is determined to say. your "Doubt has no Validity" he said. How many times has SCS heard someone say," Holy Cow, . . . " without them considering how that sound to him. So when Holi comes around he is very irritable. Hiranya (golden-money), Kashyapa (rishi), Srivasta, Srivastava, place and pride, and finally Holika or Holy Cow which "old cows" women he has left in his trip and the new ones don't give him much but groupie like adoration and running after the young male students.
Nachiketa

Close inspections of the names reveals a method of manipulation, especially if you are familiar with the named, the story of ShyamSpace with the names reveals pathology. This becomes important in the death of Melissa Baer.

In the early days 1971 or so when Arti first met they had gone out to a concert and had (Paul Horn) and had heard from some men from India that they should not associate with Swami Shyam and that he was really bad. Jack had been into drugs and selling was part of his trade.

The court case in immigration court was sponsor by Vincent Cucarro and Dave McConnel.

Geoff Sterling was afraid that SS would take his son from him and promised him everything just so long as he didn't let his son stay in India. He gave him everything that he needed and let him the money to do what he wanted in Canada. Dogra and strange thing to Arti that the valley had a dope trial lawyer at hand to protect the Ashram in courts. When I asked where he came from Arti said that he had been resident in Kullu Valley that's all and couldn't remember where he came from.

Gibbie Wright had moved into England a least for a while and had been writing things for the English newspapers, trying to stop swami shyam there. Achhoot (another bad name that he had used meaning pariah) had moved on and had travelled quite a bit, before he got settled down.

Atmaananda said it was Kabir who had beat him up in the first place holding him down and punching him., Later Shankar took him on a bus to New Delhi and Atmaananada had pulled his penis out and was going to masturbate.

Intruder alert

One time in 1974 when the only two real ashrams were at Hampton and Lincoln, SCS had been sitting in satsangha with a few of us (10-15) at Lincoln and was talking quietly. Suddenly the door opened and in walked a man from India good build about 6 foot and wearing "street clothes" (beige). By street clothes I mean not the loose clothes, hippie garbs (without leather) and/or yoga pants that the group was wearing. He would be 35-45 range perhaps. He seems quite boldly joining a satsang of only Westerners aside from SCS himself and was not particularly worried about his intrusion. He sat at the back by himself. After a while SCS said "Let's meditate". this man was there in the back and very quiet. After the meditation of some 15 minutes or less.

SCS asks the Indian "How are you" and they have a short exchange in Hindi. Finally the man asks, "When will Swamiji be going back to Chandigarh." That was still early in the formation of his group, and he had kept his home in Chandigarh (7C) even though they already had homes built in Kullu valley. Apple valley as you call it.

"In a couple of weeks," SCS replied.

Whereupon the man got up and walked out.with his hands folded.(Anjali) He looked angry generally speaking though he was not impolite. But he was pleased with this response. Some people concluded that he was the Indian police and some people didn't care. As far as I know he name was never spoken and he was never seen again. I forgot about it.

You see. Even though we spent so much time with him there was things going on in the background related to India. We thought it was the TM movement sending people, we thought it was just coincidental, or what ever. When SCS spoke in Hindi none of the Western students had a clue what he was saying. Basically overall if someone learns to speak and understand Hindi they slowly are phased out except his most insider devotees.

"Anyway, here's the shot at the airport in 1971 as he leaving Vancouver Airport for Montreal. He does look rather burned out and paranoid after an all nighter after drinking water spiked with LSD by Tom Jones. The guy in the background looks like an escort of some kind to me." I.M.

 

Part 2 Esme Hedrik (Aatmagat)

Esme;

......

Her SCS name in a Blue Book of SS, as Aatma Gat. When I saw the name it gave me the creeps. Gat you know is the past tense for gaman or going. But it means gone, ended, vanished, deprived, dead. Like past issues of a newpaper are called patragat or something. Anyway aatmaa of course is differentiated from paramatma in hindi. Paramatma the soul and aatma more at the personal self. Somewhere it was passed off as if a variation of swaagat (all-came) or welcome. That is all-came kind of gat. aatmaa gat could never be past issue if it is immortal. aatma self might be if you were dead. Or the soul was dead. Or if you were blamed for killing the soul. Quite a few names are like that. The thing was that Kullu valley is not far from the Chineses border and India had been in a war with China just two decades back. There is a large military installation in Kullu and frther up into the Himalayas. If Esme were to arrive with her husband and stay at the ashram then that would spark SCS's anger about being incriminated somehow with the military in the valley. He was supposed to be Kayastha (affiliated with the Kshatriya or military class) and one would assume that despite the fact that there were Japanese tourists arriving on occasion he would regret anything that focused attention on himself as a possible problem. In a sense it was bad enough to have Westerners living in such prosperity in the valley as it looked like the British had returned and were about to buy their way into the top of government. Anyhow it is Esme who found out about it. Notice how her name in Hindi isn't said in the site. How convenient for SCS. It appears as if he gave the woman the name (ex girlfriend of Govinda). The name of her company is Esme to Dye For. In Singapore and married to Chinese. When Esme ends up with a Chinese man she gets the name Atmagat which in translation might as well be "she's over with." or "you're dead, Esme," (Esme would not know the real meaning or intent of the name). It is no surprise therefore that she is the one that uncovered the real story about Melissa (sympathy and caution prompted her intuitively).You know how SCS views Chinese! and poor people!

Figuring out the story in terms of hindi/english language discords

If you put the two together you find that Melissa had been seized a hold of, imprisoned, drugged, her records destroyed and then AtmaGat found out from the doctor that the woman had been strangled. Part of the story includes the Indian man who comes by and sees her throw herself into the water 4 times. Well what is his name. What is the doctors name. What do the police say?

that goes something like this in psychopathic mantric space of SCS. four times - chatur throwing herself into river nadi, strangled - avaruddha. drowned - doobakar martaa. woman Mellisa who kills herself four times and drowns in the (river of love) but actually she is ava - rude - dha and chatur means (foursquare) so its was chatur to kill herself because she was freaked out by his wanting to sex her up.=, but now he can pretend it was out of her great love for him - gangaaprasad.

Note:  in the early days in Canada (1972-3) SCS had said there was a Laalee (an important woman) in his youth who had loved him so much that she killed herself. Rather he named the woman as Laalee although this is a family designation. Male?. he said that he had denied her sex and that subsequently he had married someone else. The woman upon realizing her loss of him, subsequently commited suicide. He said that it shows that one shouldn't deny sex necessarily and that he regretted that he had not had sex and satisfied her. Well I guess we didn't know India very well if we accepted this story. Premarital sex or extramarital sex being more than frowned on, and certainly with Laalee (thus it is a slur also to laalaa laal, or laalee classes or families.)

We'll I suppose one should ask if that girl was very rich and how much he took from her also.

Concerning Symbol Space and the Deep Unconscious (motivation)

This following affair with the cobra entering the room could be construed easily as an attempt to murder Ananta or Ian.

Ian Stanbury or Ananta had suffered an incident concerning a snake. It seems that he had arrived back from satsang one evening and upon opening the door to his room he found a cobra inside. He went out and got a stick and waved it around until the cobra went back out the drain pipe in his kitchen. It seems that the drain pipe was sufficiently large for the snake to get in. I wondered why the design of these houses was so bad that anything at all could get in. There was all kinds of dangerous things in the rooms, including spiders, scorpions, centipedes and now snakes. Cobras are really dangerous and many people die from them every year in India.

There is a peculiar item in this case re names; Stanbury and Stansbury(?).

There was another couple involved in Ian and Rose Stansbury(sp?) who were around SS in Montreal. This Ian's father was also an MP (Kingston?). Ian went to post grad school after in England circa. 1990? But were around Montreal from 1985-88 for sure. The couple had evenually gone off to Baba Free John and return saying they did not like it there. After a few years they were out of SS.

The first Ian Stanbury (Ananta) had started in Ottawa was an architect and lived in an Ashram in Sandi hill (starts around 1976). His girl friend at the time was Joanne Roher (Mohani). After 1981 visit and the fiasco at the Hamilton home of then MP Stanbury(?) there was rancour between the MP and the SS students and discord about it in the Stanbury family (Ian vs. Dad). Afterwords and seemingly fortuitously another Ian Stan(s)bury arrives and lives at Montclair an Ashram. The Hamilton Ian had gone to India and lives there still.

Govinda and tongue

Meditation, myth worlds, psychology of projection and transfer of Shyaamtaa, or Shyaam to others. The name Govinda is another name for both Krishna and Shyam. SCS gave him the name. Add here the story of Govinda and his use of the word death-dog with me Nachiketa. Use this story to illustrate the idea of transfer and add to it the Shyaamtaa thing already sent?

connotation from my name: Nachiketa

"Father" he demanded, "to whom wilt thou give me." ... "I repeat," he said, "to whom will you give me?" Dad was outraged. The most precious son was trying to give himself away. Father Vajashrawas could not bear his son's obvious snicker and turned on him, "I'm giving you to death!" (It was the curse of Vajshravas). The son Nachiketa was not phased at all. He was ready. His ingenuousness led him to speculate as he walked toward the woods. "I'm no so bad. I never came last and as often as not I came first. I'm not just middling. Dad must have his reasons for sending me to death. there must be more than meets the eye to this. anyway people are born and grow like corn only to be harvested in the fall. They are plowed under and grow back again in the spring. It is always the same. You have to go sometime so it might as well be now."

SCS had said many years earlier while I stayed in Kullu, that he was Lord Yama and then almost inaudibly "or Vajrashravas". At the time I didn't associate that name with Audalak Aruni the father in the Katha Upanishad who curses the son and sends him to death . So when Govind said "look out the death dog." the implications were that I was going to kill somone. Hardly anyone knew the stories but if it became common coin that would be like implicitely viewing me as a killer.

The fact that the Kayastha were intimately associated with Chitragupta the assistant to Yama the judge of the dead, reminds us that he must have had some conflict about the name of the death dog. There are however quite a few people named Shyam Charan Shrivastava. But if SCS were in conflict in his neighborhood with some kind of aaryaa authority he might have been taunted that way. Just one knowing look and saying "Hello Shyam" could trigger it.

So when SCS walked over to Govind in the satsang room and bent down kissed him on the mouth and stuck his tongue into it, he had begun a transfer through the name Shyam-Govinda, and it became that view that it was I who was "the death dog" and not Shyam. This is effectively a transfer and a high order one.

Origins

Shyam Charan Shrivastava (SCS) a guru in Kullu valley with about 150 students until 1998-9

Understanding this message might required some expertise in Yoga, Guru and group, Indian tradition and society, Indian laws, British India and their legal actions against various cults in India including Vallabhcharya type Maharaja cults, Yupa, Vena and venakat, Oudh, Gwalior, Jhaansi and so on. Understanding the underlying of the Blue Book of names and addresses with "Hindi" names included, thus doubleblind Hindi and Sanskrit translation

SCS was born circa. 1923 in Koonch, Jaalaun, UttarPradesh. Thus he is in a bundeli neighborhood. He is Kayaastha class but is not the thread bearer kind. Typical this class is kshattriya and is assigned to secretarial and accounting in military and government. The family had a large farm according to early accounts of some 400 acres.

Thus SCS was 24 years old when Independence came was probably living in Gwalior, Madhya Pradesh and was a young business man. I believe that his wife came from the Gwalior area and this is the home of the five-top Maharaja Scindia. This is Shindesh.

At the time of the Independence there were frierce internal stuggles for power and according to Maharani Scindia 3-5 millions died. The Scindians were symapthetic to the British and as matter of fact he was called Sir George. Sometime latter he (SCS) arrived in Chandigarh and started work in the govenment as recording secretary as sector (7C) status. That cannot be earlier than 1955 and consequently there may be some years of his life history unaccounted for. This govenerment office is relatively modern for India but never the less Indian's do not have Hindi language typewirters generally. Thus although the Laws of India are in English work done in Hindi is menial. Language conflicts are severe here and the office is so large it resembles Modern Age of Chaplin's fame.

SCS undoubtable married at the conventional age for marrigages in India by an arranged mariage. He had five children but said there was a sixth that died. Their names were Suresh (M:50?), Kalpna, Rekha, Ahilesh(M.), Alka in birth order.

"in response to Srivastva family matters... what I know is....

Kalpana, the oldest was not meant to live. They (Hariji and the man) tried to
abort but failed. Thus, her weak and unsteady manner? (source: right from the
horse's mouth)

Anyway, as far as the name goes, I forget what he said his real first name
was.... maybe it was Suresh, but ...he may have changed it to Shyam at some
point." Akhilesh used this name in reference to an uncle also.
There is a footnote to this thing about Kalpna. Once when I first went to Kullu in Nov-75 - Mar-76 we were writing down by hand the 'long Patanjali' material. There was in the section on Samadhi an extra item that I noticed did not fit in to the Vivekananda version of it (Raja Yoga). According to the hand written notes there was supposed to be a samadhi called vikaar samadhi. Two years ago I found that word in a Hindi English dictionary. It means crippled or maimed. Samadhi I found means also 'tomb'. As Mahasamadhi refers to death also. Thus vikaar samadhi is something like the tomb of the cripple. It was such a strange item at the time that I could scarcely work out the section on Samadhi and did not resolve it but just forgot. It was in the back of my mind for years until I saw the word in the dictionary. 'Ahaah! That's what it was.' But why would he put it in the works on Patanjali. I wish that I had the text but unfortunately it has got lost along the way. It was in one of those large notebooks or ledgers that we used to get in the valley. Do you by any chance have it?

In 1971 SCS arrived in Canada, first known in Vancouver.

Attack explained

In sum there was a dreadful ignorance of the Christ, an aversion or even despising which can be found throughout the Shyam Space experience. My experience of dying on the cross was projected on me through the psychic power of SCS and since I was not really emphasizing the Raja elephant aspect I could not see the force as pro-India yogic versus Christian. It was the same with the voice saying, "you are my beloved Son" which was a psychic sarcasm of SCS. This was projected through the tanmatra shabd and vayu while in meditation with him and was realized and heard in my own meditations later on. SCS had few moral values that were suited to Western spirituality and in order to indulge himself covertly in yogic science experiments and indeed offenses of sexual kind and many aspect of Caste Hindu offenses in their own society against dalits and mlechha he had to work for a long time to destroy those vasana (channels) and manipulate the group and their minds.

But since the experience and returning to the west I started studying Christianity and renewed my understanding I found that many criticisms I had in my youth were not founded on realizing the nature of Christ as it could be - it was a youthful and shallow expression of faith. From 1983-1984 meetings with various theologians and reading carefully the gospels and the saints I had arrived at a new understanding - and that led me to realize that many in SCS's group did not understand the faith of their fathers and had sustained his paltry rebuke of the faith.

There were several factors contributing the motive for his attack on me

1. I was writing a book and it became personal
2. I objected to certain people he was using in the group
3. I had done a stint at DNDefense and he was concerned that I was going over to the police where he had believed me to be on the side of the drugs and drug dealers and in the underground and not establishment.
4. My family was of British origin
5. I had critiqued him and even rebuked him in his earliest days.
6. I had had intimate knowledge of his family and affairs.
7. I was somewhat adept and was comparatively very knowledgeable about Christ.
8. I had quite a few friends in the group and some of his women liked me.
9. For a while, working for Greg, it seemed like we might get very rich. It became a kill-or-control number because he feared I would use my money to put a stop to his evils.
10. the thought of bringing Gurumayi into SCS affairs was frightening to his male chauvinist scenario.
11. I hoped to get married outside the group — thus it would be a real marriage with children where I would spend my time and money.
12. He found that I questioned his reasoning to suggest himself Messiah, and then later prophet.
13. He feared my contact with Christian authorities would expose him.
14. He feared my move into Montreal.
15. I was of one mind with people like Gibbie (Blake) Wright and Peter Rac, who he could not handle and was always trying to put down.
16. He really ascribed more problems to me than I had.
17. He needed to get rid of his ghost gang and thought that attacking on of the best in intelligence in the West and destroying would be his greatest achievement vis-a-vis hindutwa, and gain the support of Shiv Sen types.
18. He hoped to steal my thunder (as far as being creative in satsang) and even possibly technology.
19. he thought he had enough allies to despise me in his group, he thought he had enough background craziness and conflicts (odiums) of which to accuse me.
20. He believe he was getting away with his involvement with women and that would be sufficient to say I shouldn't get involved etc. and dismiss me as yogi, because I showed an interest in women.
21. Because there were many things he was doing which required only knowledge of yoga, hindi, language and Indian culture to expose.
22. He believe that he could mock my faith in God -- because most people in the group had no faith in the church and didn't think of God except in terms of conventional religion.
23. God on one shoulder and Death on the other, unseen hands etc, all psycho hints that he gave about the spooks.
24. Having been around in the earliest days and having heard for example about him getting angry about Shakti I knew there was good reason to suspect he really wasn't as Realized as he said. (1975-76).

He had "juiced me" up hoping that I would not be too critical and that he could get people to do things without questioning. he had then gotten angry that I had turned toward such spiritual power in the West and that I was learning on my own and despite his having opened me was still "testing the guru." The incident where I was talking to Archna in 1978 (room behind the hotel) and she had mentioned the conversation to him, and he had then turned around later and told me not to interfere with her -- another example. There were quite a few occasions in which he had opened me and other seem to admire me instead of him. The one occasion upon arrival (1979) where he had greeting satsang and Analisa had come up to the front and hugged me and said "you are the Christ" would be an example. Remember Bob's scowls at this time. The question would be, "what part of the openings were due to my own talent and potentials and what share of the credit would he want?" He wanted all, and I didn't accept that.

Analysis tools for The ganapati Shyam

Ganesh is a head of a ganapati. There are snakes called vasuki (something like this) . When SCS first came to Canada he was first trying out the four armed form techniques and had set the beej or seed in motion to overpower the minds of the students from within. Vishnu or Krishna - four arms two astral and two physical. Bearing the conch (shbda-mantra), discus (chakra), gadi (club,mace or army), and wife. What kind of weapon is a wife you might ask. Naag - snakes sacred naagree - citizen devnagari the alphabet. There are eight members in a gana or ganesh (gang lord) with each a shakti. The nine elements together make the number nine - nau close to nava boat. Nava ratna nine gems nine great men etc.

Ganapati - Shyam shakti hariji (variable) from each of the eight members he could at any time take the shakti. Veena for instance while Prem suffered , Vaani for instance while Raam suffered.

Note Prem and Veena are Germans and So is Yashoda.

Love and music germans and my mother Yashoda. (F..ked, again incest and Oedipus)

My guess:

Look at all the heavies he has done on brothers and boy friends and husbands.

Myself he nearly killed..

Shiela Charles - Brian nervous breakdown,
Shilea Wright - Gibbie Wright, father suicide
Janki Chick - Victor Livetsky - nervous breakdown
Leela - Marut Desautels
Philomena Dibrato - Samuel Dibratto
Nina Davis (now Lerhman) - Michael Davis: SCS nudged him over a cliff. Fell and slid 75 feet and broke his wrist. "Could have died," he said.

re sexploitation

the Ram Dev (Raymond Riendeau) and Prem (Pierre Shenk) episodes.

circa. 1973-6 Lincoln St, Montrealand elsewhere

swami shyam often in the bath naked while veena was in the bathroom seeing his nakedness. and washing his back (and ...I don't know). Pierre had become ill one year in 1974 where he was exhausted was losing semen, it took him eight months to recover and after that he was reduced. Raymond could hardly meditate himself, he would lose semen ever time he meditated baffled him because there was no relation to his dream space or vision. Vaani had intimate relations with SS and Raymond tolerated it.

Notice that these couple had primary names. Raam dev is actually, hinged on Raam where SS used to teach it often. Brownsburg? Vaani means voice, prem love, veena the musical instrument. Both Raam and Prem were males debilitated in their ojas (physical energies) and the two women were tied up in jealousy and pecking order struggles. In those days 1975-1985 you used to hear a lot from the men about keeping their ojas as if it were their big asset. the men in the trip used to talk about prawn suckers and often they meant women. In this case it is clear that SS had sucked energies from the men and imposed strange channels on them while charging himself up with the women's devotion.

There is a technique called vajroli mudra where a man would use a young woman for her vital energies. her gets close to her but they do not have sex. he uses her like shakti (power, or strength for his body while she gets a sort of kundalini rush - which doesn't last and is like a drug). There is a ceremony of tantra, (kishori bhaajan) where the men get intoxicated with bhang and has and other drugs and focus on a naked woman usually very young. sometimes they sing chants and without sex they kiss her yoni (genitals).

it goes on.

what SS was doing there was a sort of reverse kishori bhaajan and combined with vajroli mudra. In other words he sucked the women for their patience and devotion and understanding , and the men for their efforts and their money and their wives.

the mantra.

amaram ham madhuram ham. amara means immortal. amaram is the locative case.

madhu means honey, sweetness, or poison. Krishna madhava is the slayer of the demon madhu.

madhu: as Name: (Monier Williams) N. of S3iva MBh. of two Asuras (the one killed by Vishn2u , the other by S3atru-ghna) MBh. Hariv. Pur. of one of the 7 sages under Manu Ca1kshusha Ma1rkP. of a son of the third Manu Hariv. of various princes (of a son of Vr2isha , of Deva-kshatra , of Bindu-mat , of Arjuna Ka1rtavirya) Hariv. Pur. of a son of Bhat2t2a-na1ra1yan2a , Kshitti7s of a teacher (= %{madhva} or %{ananda-tIrtha}) Col. of a mountain Ma1rkP. (pl.) the race of Madhu (= the Ya1davas or Ma1thuras) MBh. Hariv. BhP. (%{u}) f. a partic. plant (= %{jIvA} or %{jIvantI}) L.

maadhura: mf(%{I})n. relating to or coming from Madhura or Madhura1 R. (%{I}) f. sweetness , amiableness , loveliness , charm Ka1v. mead , wine ib. N. of a Comm. on Gi1t. n. the blossom of Jasminum Zambac L.

amara: mf(%{A} Mn. ii , 148 ; %{I} R. i , 34 , 16)n. undying , immortal , imperishable S3Br. xiv , &c. m. a god , a deity MBh. &c. hence (in arithm.) the number 33 N. of a Marut Hariv. the plant Euphorbia Tirucalli Sus3r. the plant Tiaridium Indicum L. a species of pine L. quicksilver L. N. of Amarasin6ha of a mountain (see %{-parvata}) mystical signification of the letter %{u} (%{A}) f. the residence of Indra L. [80,3] the umbilical cord L. after-birth L. a house-post L. N. of several plants , panicum Dactylon , Cocculus Cordifolius , &c. L. (%{I}) f. the plant Sanseviera Roxburghiana L.

madhura: mf(%{A})n. sweet , pleasant , charming , delightful A1s3vGr2. R. Sus3r. &c. sounding sweetly or uttering sweet cries , melodious , mellifluous MBh. Ka1v. &c. (%{am} ind.) m. sweetness L. a kind of leguminous plant Car. the red sugar-cane L. a species of mango L. a Moringa with red flowers L. rice L. a partic. drug (= %{jIvaka}) L. molasses L. sour gruel (also f. %{A}) L. N. of one of the attendants of Skanda MBh. of a Gandharva , Saddhp. (with %{AcArya}) , of a teacher Cat. (cf. , %{mAdhura}) Beta Bengalensis L. Asparagus Racemosus and other plants L. liquorice L. a kind of root similar to ginger L. sour rice-water L. N. of a town (= %{mathurA}) Pat. on Pa1n2. 1-2 , 51 Va1rtt. 5 of the tutelary deity of the race of Vandhula Cat. (%{I}) f. ii kind of musical instrument L. n. kind or friendly manner (only %{eNa} ind.) Hariv. the quality of the throat which makes the voice sweet L. sweetness , syrup , treacle L. poison L. tin L.

Madhuram is the locative of sweet. locative indicates as over there. he over there is immortal. SS used to initiate with adharam madhuram - the space is madhur (my sweet krshna) it is the madhurashtakam of vallabhacharya. 'ham' in Hindi means 'we', but is Hindi it is sometimes used for 'I' in deference to the husband as Lord, her God. (an intolerable idea.). In sanskrit:

ham: ind. an exclamation expressive of anger or courtesy or respect (also %{ham@bho} , or %{ham@bhoH} ; cf. %{haMho}) DivyA7v. Ja1takam.

The word amara came with the story about Valmiki and how he had been a bandit or dakoit. he was taught by a guru and the guru had said just say mara, mara and it will become amara eventually. Do you remember that story? in the mantra and with the old timers the use of words was quite important so if the thought that madhu means poison it would be thrown at the enemies of the faith. every second round of the mantra could be saying may the enemy receive the poison and meantime I will enjoy sweet krishna. using ham these days is concidered poor form. one should say 'mey(n)'. Meyn bo hoo(n). I speak. Ham bol hai(n) we speak. In any case only a woman should say ham and mean 'I'.

Moreover - if it were ' I ' as in soham it would be from su aham. the sandhi (eliesen) making it soham. in that case one should say - amaraaham. 'immortal - I'. Like that. or aham amaraasmi. As you can see on Beaupre's website she has put amaram ham with two diacritical marks on the two 'm's they are called halant or viraama. that first amaram should have been spelled with a chandrabindu (dot) on top of the ra. and the ma not included and not viraam. these viraam look like little stingers handing out the back of a bee or a wasp. so what that amounts to is death to you devotees who aren't like women to me, the men who are still manly. and sweet nothings to the woment that he uses for his energies.

so that could be He's Immortal. O Hell! He's sweet! So what!

it goes on and on. the four stinger mantra on wasp christians; and jews juju (black magic token) nikrisht(inferior - India) vikrisht -superior(India) krishtyans - the word juda - means garbage. - madhu meaning honey and poison -ham used by woman only and only certain differential. suttee types. amar the Valmiki story of the robber and the mantra mara becoming amara. - and double his stinger against the wasps while he throws the swastika in the face of the Jews and blames the jarms germans (germs) for it. hugna to shit, digna to wave. oscillate. "dig the space." - add to phrases - faar to tear out the shelter "shit on their space those wasps and tear up their souls while I wave up their space and blame them for it. " kind of thinking.

He thinks, "These stupid Christians and Jews think they can sit at their bloody baseball games drinking beer and eating hotdogs and then come to Chandigarh and look at me like I'm a dick head, they got another think coming ... i'll teach em amararm ham madhuram ham, and they'll wish they had never come here looking for Samaadhi"

Notice these names are all primary concepts.
Yashoda - he had sex with. Her married name was tailor - she is given a Buddhist name and her boy is Amitabha a buddhist name also.
There was already a planned underlying pattern which demonstrated malice.
This pattern can easily be demonstrated in the names.
It can also be shown from the catch words that he used.

Similar patterns can be found for names ending with Naath, or starting with say Jeevan, especially perverse with atma ...
strange names; Upalabdhi - useful (profitable), vyaanjan - sarcasm
insulting names, Swaaroop - has walleye, and edict from Government.
dangerous names, Aatmagat - self dead, vanished., Sheetlaa - smallpox, aatma chandra (self deception) - from jan chandra fraud, Kamaltaa a disease.
sex roles reversed, Mohani Anant, Sheetal, Soorya, etc.
motif: unconsciousness projection - fear of learning Hindi or translation use of names in the west, fear of wearing clothing that mark them for Religions, tilak, malas etc. Fears of India, --> fear of upbraiding SCS.

phrases,
 

There is hundred's of slogans like these upon which SS "satsangs" are constucted

Deliberate hatefulness in his writings:

There are quite a few but this one I upbraided him about it. Somwhere in the Summer Writings of 1974, he had been discussing the veda; It starts with high formal conventional praises for them and typical respect and in the end it says the "heck with them" At one point he says, "If you won't do my (mediatations, saadhana) daily then you will get leprosy." Supposed to be Hhaahaa here. So I said, "you really ought to take that out." He marked me but said he would take it out. Sure enough it was removed. Only the oldest Shyams remember this but anyone who has copies of The Summer Writing 1974 can find it in the original.

Beej mantra and subversion of the west

Conventional Hindu believe strongly in the power of mantra. Mispronouncing has terrible results of destrying the one who does it. SCS misspoke the Madhurashtakam of Vallabhacharya as the sandhi was completely wrong.

The focus in language perversions and reversals is the syllable LRI; used in sanskrit but not even listed in the modern hindi alphabet, it meaning the terror, actrocity

Names and Hypnosis

My name was actually Nachiketa. But it was shortened to Natch or english style. Some few people called me Nacho.
Natch is for natural
Naach is for a dance hall girl - prostitute
Katherine Polischuk is kaaleeyaanee (?) but should but kalyaani. SCS calls her "kaat" - she should never be called that. Firstly in sanskrit it is an insult (strong). Second it is another form of cut- third even if you put the h on the end it still is wrong as there are two forms of that one is kaatha (th - the palatal - looks like bag on a string) this is wood, and often it is block head (kaath kaa ulloo).
How long have my loving friends been calling me Naach? How long has SCS been using that as a mantra that everytime he wants me to get out of his way he pulls the strings in the space and things me a dance hall prostitute according to everbody else in his "satsangha"?
What is the proof. I used to tell everyone that Natch has a T in it. But one day SCS writes me a letter and says "Dearest Naach; I am glad you have found your niche." Neech is mean, average, but meanness also. It took me ten years to find this insult.
So if you continue with SatShakti I'll think you continue to believe "Swami Shyam."
We sat over 5000 hours in voice guided meditation. It was so bad sometimes I would think, "I wish to hell he would stop talking and let me meditate." Such meditations are at least in part hypnosis. So I am really very angry when he turns out to be a liar. Everyone you know is calling you Saat Shaakti it should be more like Sut rhymns with but. Saat is more like seven, etc... it reminds me of the big arguement about drinking Cocacola. Its kundalini food he says. But then he has to bring the dentist over with his chair for everbody. Saat shakti - Seven up power or even Pepsi power. Sorry that isn't me. But if you remember the froggies in a basket theory of "Swami Shyam" you'll know.

Still don't believe me. Try achyut. Suppose a guru came to Canada, and a chyut went to India. "Who are you?" says a friendly bhaarati taxi driver while they drive to Chandigarh. "A chyut," he says. The driver stops and throws him out and takes his wallet. No big surprise. How about, "Yashoddha lives with a chyut!" Well Chhyut means an untouchable. It measn untouchably impure and foul. Achyut which was supposed to be his name means untouchably pure. It is clear. Achyut is cousing of Samual Dibratto and Philomena (Shyaam Bihari and Porrnima). Samuel Dibratto detests SCS. Well there is alos 'a tula' on 'sampark,' etc. as well. Wife of a man who was shot in Kullu supposedly with buckshot in stomach.

There are others like bindu which I haven't got to yet. brenda cucarro and vincent are still in Canada as far as I know. Really nice people with kids. bindu means drop or "drip" like she is such a drip. or semen. Marut aananda or Maurice Desautels Leela could be called maruta kriya or flatulence. Those are names that are obviously wrong. There are others like your own where pronounced in conjuction with husband jitendra (conquerer) arti - worship - janaka (geoff sterling ) and satish lord of truth etc are indirect insults because they are early days having nothing to do with yoga really.

Most people didn't have any knowledge of sanskrit and were told the meanings by SCS

'I'd faxed the center from Dharamsala a few days earlier to let them know I was coming, and I was warmly greeted by Sneh (Sanskrit for the "the cohesive power of Love") and Dikpal ("the Lord of the ten directions"), a man and woman from Canada who have been "Shyams" as disciples call themselves, ..." Cushman

sneh in hindi means affection

sanskrit m. (or n. g. %{ardharcA7di} ; ifc. f. %{A}) oiliness , unctuousness , fattiness , greasiness , lubricity , viscidity (also as one of the 24 Gun2as of the Vais3eshika branch of the Nya1ya phil.) Sus3r. Ya1jn5. Tarkas. Sarvad. (IW. 69) oil , grease , fat , any oleaginous substance , an unguent S3a1n3khBr. &c. &c. smoothness , glossiness VarBr2S. blandness , tenderness , love , attachment to , fondness or affection for (loc. gen. , or comp.) , friendship with (%{saha}) MaitrUp. MBh. Ka1v. &c. moisture MW. a fluid of the body ib. (pl.) N. of the Vais3yas in Kus3a-dvi1pa VP.
 

crimes

I have good reasons to assume the following charges against SCS and group (the list is not complete at all)

Shyam Charan Shrivastava

1. Murder One - in the case of Melissa Baer
2. Criminal Negligence- in the case of Rebecca Carson. (he wanted to get rid of her, so that he could use Dayal)
3. Conspiracy to subversion and spying in Canada, directed at but not with (PM) B. Mulroney, Gen. RadleyWalters, (Sen.) M. Pitlfield, (Sen.) M. Stanbury, (Cab.Min.) H. Wright.
4. Fraud to the tune of $3,000,000. Fraud because he had no intention of telling people really what he was really doing and would not give them his real teaching, was not going to deliever on the promise of Self-realization and failed to respond to many students in a responsible manner. He was given funds in good faith, where people believed he would continue to build the ashram as a resource for the donors and others,
5. Criminal liability or extortion in the death of Hume Wright (father of Gibbie)
6. Conspiracy and extortion; against estates H. Wright. Students were talking about their problems in the family and this he could use to manipulate the parents for funds.
7. One count rape actual.
8. Five? counts pedophilia:
9. Incest and adultery.
10. Smuggling money, smuggling goods into India.
11. Plus various infractions against the environment.
12. Implicit extortion : although this is extra jure his acts against me account for attempted murder and extortion as well as termination of some thousands of souls.
India;
about 15 counts insults to dignity
about 12 counts touch and feel offenses bodily
1 count incest, and adultery each
1 count encroachment on properties, coercion on a neighbor
2 counts hit and run - one leading to death.
and the same counts for pedophilia and technical rapes.
intimidation and nuisance. Extortion? this amounts to estimated sentence of possibly 50 years over and above the counts against SCS listing above.

Punishment: Hanged three times? The traditional punishment is outside the constitutions of most governments and would have to include terminating his power. Perhaps as Jesus points out that it would be better for a man to have a millstone wrapped around his neck and be dropped into the sea, we should agree that it is also better for us. Similar things he has done to 100's already and should not be allowed to do it in any way anymore. Of course to prosecute by law is quite impossible at the moment, outside of conventional framework, and therefore . . . changes have to be found and new institutions founded that would cope with this, part of this is to resolve the crisis of faith and improve interfaith dialogues to encompass such an issue.
 

Other Shyam's Current

Technical rape and statutory rape of minors
3 counts approximately
fraud and abuse of funds: $3,000,000 conspiracy in murder one, murder two, criminal negligence, kidnap
about 6 - 8 persons
and more
Cold File Summary on Other Shyams
8 persons
8 counts trafficking : 7- 10 years each
1 count trafficking hard drugs including heroin (10-15)
1 count possesion and conspiracy to traffic heroin.
1 count insurance fraud

More on Background Currents and Manipulations
(Note also Howard's involvement as Producer of the film Saadhana.
Conversation with Emberley after the publication of the article in Globe and Mail, (1998)

Concerning Ramona Reitmann.
"I did meet Ramona, but not her husband. She invited me to visit them in Montreal. Her Sanskrit name is Sasmiti. She spilled out most of her life to me - but I didn't click in to the family history."
-Emberley

"How about Ellen Rietman (gyaan) and Howard and Ramona Reitman (the are the Reitman family heirs) are they still involved. Did you hear their names. They had done the film Sadhana with the barmitza video expert Syd Goldberg(Satya) , the ashram in Montreal on Montclair belonged to Ellen Reitman. I am asking if you heard their names mentioned."

-myself

"Don't worry, I don't intend to give your name to anyone in Kullu Valley, nor to ever use your name in a public forum, or in my book. The issue of confidentiality is very important - one of the reasons why I am using the Shyam's Sanskrit names. By the way what's your Sanskrit name?"
-Emberley
 

"I don't think Ramona has anything to hide. I'm just going over my notes and, while they're private, there's nothing in them that would embarrass her. But, I think you can understand, that I told her I would use them in my book - and I also offered the Shyams the chance to see what I had written about them before the book was published - but I did not say to her that I would send the information to a third party. It may appear to be a small point, but to me it is a matter of ethics. "
-Emberley
 

"I don't know yet how I will use the information you are giving me. You are telling me some very troubling things - certainly aspects of Kullu which are not apparent to a brief visitor. I think John will be as shocked as I am. I am trying to substantiate some of the things you have told me through other means. Certainly, what I will end up saying about the Kullu-ites will change dramatically on the basis of what you have told me. I'm assuming too that you want to keep your anonymity - not only from the Kullu-ites, but also the general public - but that it is your desire for the public to know what is truly going on up there, no?"

-Emberley
=================
Peter C. Emberley
Professor of Political Science and Philosophy
>>>>

 
"Oops, sorry. Forgot that you had written to me about Sheila and Gibbie. I'm a little worried about telling you the details of my interview with Ramona, not because there is anything unsettling in it, but because it was given to me in confidence, to use in my book. I suppose what I would prefer is to write up the Ramona section - in the next few weeks - and then ask her if I can send it to you. Do you mind? I hope you can understand."

Dear Peter;

Can I go over that with you a bit? She gave it to you in confidence yet you intended to put it in a book and she had understood that it would be used as a section of a book. Yet she gave it to you in confidence. Was the purpose of your book something to which she would have liked to promote herself and therefore was willing to give you such confidential material? Is she depending on your sensitivity to edit out the particulars that she would not like publicized? Why would she do that, Sir. As you have said that your first encounter was in Kullu valley and that you were there a short time how did she come to trust you in personal matters to such an extent. In other words does the narration she gave you appear in some way a plea for help? Or does she hope that you will work something out for her that she cannot quite understand and wants to submit to an expert of some kind, albeit a stranger to her. What guarantee could she ask of you, that you would give her, not to publish embarassing details from which you draw consclusions?

All in all I don't wish you to call Ramona Reitman and ask if you can give material to me.

At least not if you are using my name directly. Not at this time. If you wish to wait and then send me the relevent material from the book as it would be printed, i.e. in lieu of me buying the book, then that is fine with me.

You should understand that I written many letters over the years to Kullu Valley Shyam Space and at that time I had presumed they were read in confidentiality. Now I realize that Swami Shyam had a very manipulative way of dealing with the information he received via my letters. so if you work out a scenario that some people there know things about me that I had rather bind them to confidentiality and cannot, or disuade them of the particular details where context is important, or revison the stories with better interpretation, and in fact disabuse many of the false ideas they have, spurious details, specious conclusions and so on, you might have some idea of how to proceed with this.

If you are worried about giving out the details of your interviews why cannot you understand me when I say that one ought to to be careful with the information, etc.

I repeat that I do not wish Shyam Space to know at this time that you have been given any ideas at all, by me.

Regards

epg

===========

To John Stackhouse:

If you had only thought that the Dalai Lama is only about 5 degrees northwest of Kullu from New Delhi you might not have overlooked the real problems of the Canadians in Kullu Valley.

"Halfway from New Delhi to nirvana, bad weather set in, and our small airplane was forced to land at another hill station, 10 hours away from the ashram by road."

The problem is that many people resort to such indiscriminate and popular critiques of Eastern traditions and they end up in a miasma which is essentially structured around not admitting that there is possibly something really useful in Buddhist philosophy and practice. The Pope himself in his encyclicals has admitted that the Buddhist do indeed represent the 'via negativa' and should not be scanted.

Otherwise you seem to have tuned into the problem and provided a window of opportunity into the affairs of the SCS ashram in Kullu and with very timely aplomb have landed in the hormets nest with some "bug off" lotion called "I am myself a big deal."

That is why I have sent you everything that I have. If not for that I would be going elsewhere. If god exists then god must be important and should not be neglected.

epg

=======

Sorry that my expose is so threadbare. I am in a bit of a hurry to conclude so I have not filled in details wherever anyone with expertise could do so.

Well that is about as much as I can remember that would be useful in the case of People of Canada v.s. S. C. Shrivastava. Anything else can found from a thorough reading writings and interviewing of his students, or perhaps reading of websites related to SCS like his own Shyam Space site.

Present in his satsang as of Nov. 2001 indicted...these people are all comitting a crime on Candians.
Alka, Dinesh, Veena, Praym, 4
Vidyaatma, Kalyani, Devindra, Neelima, Mahabir, Dikpaal, Leela, 7
Keerti, Turiya, Poornima, Ritambahara, Hridaya Priya, Shaarda, Gyaan, Kaanti, Abhaya, Krishna,
Ganesh Narayan, Bal Raam, Rishi, Shiv Naath, Dattatraya, Dayal 15
Samtaa Shakti, Aatmashakti, Geetika, Chaytnaa Shree, Paardarshee, Jyotishna, Anupam, Soorya Pooran, Jyoti Swaroop, Mukta, Praymuda, Srestha, Shakti Priya, Gangesh, Shyam Lochan, Pushpa Raaj, Gangadhar, Swadarshan, Shaanti Priyaa, Bolay Shyaam, Jagadamba, Vishuddha Nath, 21
total number: 47
This satsang posting credits: Photography: Gyaan, Production: Dayal, Transcription: Shakti Priya, Editing: Shaarda & Kaanti.

The Dark Side of "Transcendence"
http://www.chinmoycult.com/ - reference defunct, now at http://groups.yahoo.com/group/Sri_Chinmoy_Open_Forum/ or http://www.rickross.com/groups/srichinmoy.html}

Followers accuse religious leader Sri Chinmoy, who heads sect with a  presence in Curitiba, of sexual abuse.

By Romaen de Bruns Neto.

"The Neurotic, The Psychotic and the Perverse
The reporter from the Gazeta do Povo, talking with followers of Sri Chinmoy and Sai Baba, noticed 3 reactions to accusations of sexual  abuse: the devotee doesn't believe they are true; doesn't even want to hear the stories; or admits that the accusations are true, but that the master being "one with the Divine", can do whatever he likes, as his will is God's Will.

The professor at UFPR Victor Eduardo Silva Bento, doctor of  psychoanalysis for the University of Paris, explained that these reactions correspond to the three psychic structures (make ups) of  Freudian man. According to Bento, the one saying "It's not possible that it is true", is the neurotic; the one who doesn't want to hear is psychotic; and the one who justifies the actions as the master's  right is perverse." The perverse is the one who tries to de-rail reality. He admits that it is true, but a legitimate truth by another law, the master is a god", he said.

For Bento, there are parallels among love relationships and with a person joining a sect. "People fall in love with an ideal. When a love relationship deepens, people discover the object of love is not our ideal. The same occurs in a sect. After a certain mileage, the person is a bait."

According to Anthropologist Carlos Balhana, of the Dept. of Anthropology at UFPR, socializing in a sect happens in two ways "First the individual turns his back on the community. Then he returns to society as a teacher, to get new adepts", he explained. "It doesn't matter which group, there is the mechanism of dominating others. It's ironic that the devotee who is saving the world, would be more useful to society if he were not in a sect.